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DTSTART;TZID=Europe/Rome:20220205T175900
DTEND;TZID=Europe/Rome:20220306T200000
DTSTAMP:20260414T235850
CREATED:20240314T164703Z
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SUMMARY:Dualities
DESCRIPTION:Dualities: The Marriage of Opposites\n\n\n\nwith Jena Axelrod\, Mauro Bergonzi\, Anjali D’souza\, Andrew Fellows\, Gary Goldberg\, Basil Hiley\, Ruth Kastner\, Shantena Sabbadini\, Mark Saban and David Schrum \n\n\n\nand 4 Sunday sessions with Mark Vernon onDualities on Spiritual Paths: Oppositions and Contraries in Plato\, Dante\, William Blake and Iain McGilchrist \n\n\n\nFebruary 5 – 6\, 12 – 13\, 19 – 20\, 26 – 27\, March 5 – 6 20229:00 PST | 12:00 EST | 17:00 GMT  |  18:00 CET \n\n\n\n10 Two-hour sessions\, Saturdays and Sundays \n\n\n\nAll sessions are live and you will be sent the RECORDING. \n\n\n\n\n\n\n\nProgram of Event\n\n\n\nSaturday February 5A Conversation about Duality and Non-duality in East and Westwith Anjali D’souza\, Andrew Fellows and Shantena Sabbadini \n\n\n\nSunday February 6The Way of Love: Plato and Participation in the Good\, Beautiful and Truewith Mark Vernon \n\n\n\nSaturday February 12Duo Duels on Non-duality\, the Quantum Potential\, and the Nature of Consciousnesswith Jena Axelrod and Basil Hiley \n\n\n\nSunday February 13The Way Up and the Way Down: Dante and the One Path from Hell to Paradisewith Mark Vernon \n\n\n\nSaturday February 19Connecting the Actuality of Things in Space-Time to the Reality of Possibility in QuantumLand: Convergences in Quantum Physics\, Brain Science\, Philosophy and Mystical Thoughtwith Gary Goldberg and Ruth E. Kastner \n\n\n\nSunday February 20Contraries and Human Existence: William Blake and Cleansing the Doors of Perceptionswith Mark Vernon \n\n\n\nSaturday February 26Beyond Dualistic Mind: Journeying Together on David Bohm’s ‘No Road’with David Schrum \n\n\n\nSunday February 27The Master and the Emissary: Dualities in the Philosophy of Iain McGilchristwith Mark Vernon \n\n\n\nSaturday March 5Jung’s Two Personalities: Psychological Implicationswith Mark Saban \n\n\n\nSunday March 6Dualities and Non-Dualitywith Mauro Bergonzi and Shantena Sabbadini \n\n\n\n\n\n\n\nJoin us online at the Pari Center to explore the fascinating and seemingly endless topic of dualities where together with experts and scholars we will examine the meaning of dualities in physics\, philosophy\, spirituality\, literature\, psychology and reality. \n\n\n\nThe opposite of a profound truth may well be another profound truth.Niels BohrAs quoted by his son Hans Bohr in ‘My Father\,’ published in Niels Bohr: His Life and Work. \n\n\n\nBeauty is the harmony of opposing things.Sculptor Constantin Brancusi (1876-1957) \n\n\n\n\n\n\n\n\n\n\n\nLife is full of dualities. Things coexist\, oppose\, contrast and parallel every day. Duality teaches us that every aspect of life is created from a balanced interaction of opposite and competing forces. Yet these forces are not just opposites; they are complementary. \n\n\n\nAccording to the Cambridge Dictionary the word dual means ‘with two parts’ and duality ‘the state of combining two things.’ In philosophy ‘mind-body dualism’ was first formulated by the 17th-century French philosopher René Descartes who stated that there exists a clear distinction between physical and mental phenomena.. \n\n\n\nIn many of the theologies and religions of the world we also find the pervasive idea that the forces of good and evil are equally balanced in the universe. Another common idea is that of the dual nature of human beings\, existing in both body and spirit. Christian dualism refers to the belief that God and creation are distinct and also a belief in the dual personality of Christ (human and divine). Traditional Chinese philosophy similarly believes that there is both an active male and passive female principle in the universe\, which is embodied in the symmetric yin-yang. \n\n\n\nIn 1933\, C.G. Jung wrote that duality is a fact of human nature and that we cannot achieve wholeness without integrating the dark or shadow side of the self. According to Jung it is the lack of awareness of our duality and inner contrasts that may lead to uncontrolled outbursts of the shadow\, as in the time of the Nazis. \n\n\n\nSeveral political theories also show evidence of a kind of dualistic thinking. In Marxism\, for example\, we find a dialectical view of the relationship between the theory and empirical practice (praxis) of society and political systems\, the thesis and anti-thesis\, a continual tension between capitalism and socialism\, as well as between the proletariat and the bourgeoisie.  \n\n\n\n\n\n\n\nA key notion of quantum mechanics is the complementarity of incompatible observables\, which are both needed to fully describe a quantum system\, but cannot be measured simultaneously. An example is the complementarity of position and momentum of a particle and more generally of ‘particle’ and ‘wave’ behaviour of quantum systems. \n\n\n\nDuality is explored in such fictional writings as Dr Jekyll and Mr Hyde\, Romeo and Juliet\, The Picture of Dorian Grayand even in the contrasting characters of Harry Potter and Voldemort. Films such as Black Swan and Fight Club explore the dualism of human nature. Batman and Joker are the polar opposites of order and chaos\, light and darkness. And it is the two-sided nature of the Force that propels the storyline in Star Wars. \n\n\n\n\n\n\n\nIn the visual arts\, The Kiss\, by Constantin Brancusi (1876-1957) depicts a nearly indistinguishable man and woman as two figures become one as they emerge from a single block of material. Dutch artist M.C. Escher was fascinated by duality and symmetry. \n\n\n\nIn Lao Tzu’s Tao Te Ching we read: \n\n\n\nWhen in the world all appreciate beauty as beauty\,then ugliness is already there;when all appreciate good as good\,then bad is already there. \n\n\n\n Therefore being and non-being generate each other\,difficult and easy complete each other\,long and short define each other\,high and low lean towards each other\,voice and music harmonise with each other\,before and after follow each other.
URL:https://paricenter.com/event/dualities-2/
LOCATION:Online
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DTSTART;TZID=Europe/Rome:20220306T180000
DTEND;TZID=Europe/Rome:20220306T200000
DTSTAMP:20260414T235850
CREATED:20211226T155535Z
LAST-MODIFIED:20240324T163335Z
UID:10000091-1646589600-1646596800@paricenter.com
SUMMARY:Dualities and Non-Duality
DESCRIPTION:Dualities and Non-Duality \n\n\n\nwith Mauro Bergonzi and Shantena Sabbadini \n\n\n\nSunday March 6\, 20229:00 PST | 12:00 EST | 17:00 GMT  |  18:00 CET \n\n\n\n2-hour session \n\n\n\nThe session is live and you will be sent the RECORDING. \n\n\n\nWhat is the ultimate nature of reality? In our contemporary scientific culture reality appears to consist of a multiplicity of interacting parts. That multiplicity exhibits some fundamental dualities: being and becoming\, particle and field\, mind and matter. \n\n\n\nOn the other hand the main stance of non-duality (advaita in sanskrit) points to the simple fact that in reality there are endless differences\, but no separation at all: reality is regarded as an indivisible whole\, while the perception of isolated entities is just a mental construct without any cogent ontological foundation (including the idea of a separate ‘ego’ dwelling ‘within’ a single body/mind). \n\n\n\nNot even the boundary between subject and object is real: according to non-duality\, the opposing terms ‘consciousness’ and ‘world’ are just two different conceptual descriptions (in terms of the ‘first’ or of the ‘third’ person) of one and the same indivisible reality\, just as ‘ascent’ and ‘descent’ are two different words for the same slope\, depending which way one is going. So the alleged separation between ‘subject’ and ‘object’ is only an illusory mental construct. \n\n\n\nThis non-dual perspective has unfolded through a wide range of different forms not only in Eastern thought (mahāyāna buddhism\, advaita-vedānta\, tantrism\, daoism\, etc)\, but also in Western philosophical tradition\, albeit frequently in more implicit forms (e.g Parmenides\, Plotinus\, Cusanus\, Berkeley\, Spinoza\, Shelling or even Hegel)\, which may engender new prospects of dialogue with some challenging issues of contemporary scientific thought. \n\n\n\n\n\n\n\nTo see the Full Dualities Program\n\n\n\n\n\n\n\nMauro Bergonzi taught “Religions and Philosophies of India” and “General Psychology” from 1985 to 2017 at the University of Naples “L’Orientale”.  He is also a member of  I.A.A.P. (International Association for Analytical Psychology) and of C.I.P.A. (Centro Italiano di Psicologia Analitica). He is author of academic essays and articles on Oriental Philosophies\, Comparative Religion\, Comparative Philosophy\, Psychology of Mysticism and Transpersonal Psychology. Since 1970\, for about 25 years he has been practicing  meditation (mainly within Buddhist\, Taoist and Vedānta traditions)\, always preserving a non-confessional and non-dogmatic approach\, until only a radical non-duality prevailed. From then on\, he has been regularly invited to lead spiritual groups in Italy. A survey of his non-dual communication is available in his book Il sorriso segreto dell’essere (Mondadori) and in his website: https://sites.google.com/site/ilsorrisodellessere/. \n\n\n\n\n\n\n\nShantena Augusto Sabbadini graduated from the University of Milan in 1968 and was awarded his PhD in physics from the University of California in 1976. In Milan he researched the foundations of quantum physics\, laying the base for what is currently known as the decoherence interpretation of quantum physics. At the University of California\, he contributed to the theoretical work behind the first identification of a black hole\, the X-ray source Cygnus X-1. In the 1990s he was scientific consultant for the Eranos Foundation\, an East-West research center founded under the auspices of C.G. Jung in the 1930s. In that context he produced various translations and commentaries of Chinese classics in Italian and English\, including the Yijing and the trilogy of Daoist classics\, the Laozi\, the Zhuangzi and the Liezi. From 2002 onwards he collaborated with F. David Peat running the Pari Center for New Learning and in 2017 he succeeded his friend and colleague as director of the center. \n\n\n\nShantena leads workshops and courses on the philosophical implications of quantum physics\, on Daoism\, and on using the Yijing as a tool for introspection. His most recent book in English\, Pilgrimages to Emptiness: Rethinking Reality through Quantum Physics\, was published by Pari Publishing in 2017.
URL:https://paricenter.com/event/dualities-and-non-duality/
LOCATION:Online
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