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DTSTART;TZID=Europe/Rome:20220614T190000
DTEND;TZID=Europe/Rome:20220620T140000
DTSTAMP:20260403T214744
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SUMMARY:Psyche and Time
DESCRIPTION:Organizers: The Pari Center and ISAPZURICH \n\n\n\nDates: June 14 – 20\, 2022 \n\n\n\nSpeakers: Frédérique Dambreville\, Deborah Egger\, Andrew Fellows\, Christopher Hauke\, Mathew Mather\, Shantena Sabbadini and Yuriko Sato \n\n\n\nVenue: Pari\, Italy \n\n\n\nPrice: 1400.00 euros (This fee includes 6-night stay in private accommodation\, all meals\, sessions and workshops.) \n\n\n\n[W]e cannot apply our notion of time to the unconscious. Our consciousness can conceive of things only in temporal succession\, our time is\, therefore\, essentially linked to the chronological sequence. In the unconscious this is different\, because there everything lies together\, so to speak.C.G. Jung \n\n\n\nTime is integral to many of C.G. Jung’s remarkable insights into the nature and dynamics of the psyche\, from individual development to the unus mundus—the invisible and timeless foundation of reality. \n\n\n\nJoin ISAPZURICH and the Pari Center for an in-depth exploration of the ubiquitous yet mysterious phenomena of Psyche and Time from the perspectives of science\, philosophy\, symbolism\, mythology\, therapeutic practice\, and culture. \n\n\n\n\n\n\n\nAbout the Event: \n\n\n\nA defining characteristic of Carl Jung’s extraordinary life’s work is his engagement across all scales\, from the cosmic and metaphysical to the personal and psychological. Another is his breadth of influences\, from Hermetic to quantum worldviews. This is the context for our exploration of two ubiquitous phenomena that\, like fish in water\, we take for granted\, but which on closer examination are profoundly puzzling: psyche and time. Our perspectives will be scientific\, philosophical\, symbolic and mythological\, clinical and cultural as we zoom in from the universe to the practice room\, and end with a trip to the cinema! \n\n\n\nIn the first two days we will explore the fundamental nature of time with theoretical physicist Shantena Sabbadini\, and of psyche with applied physicist and Jungian Analyst Andrew Fellows. The next day we will enter the world of astrology—a lifelong interest of Jung’s that connects psyche and cosmos through time—with Jungian Analyst and professional astrologer Frédérique Dambreville. We will also explore synchronicity and the turning of the age through the symbolism of the scarab with Jungian scholar and educator Mathew Mather. On the fourth day\, Jungian Analyst Deborah Egger will delve into the vital role of time in the psychotherapeutic process\, and Mathew will follow up his previous presentation with an experiential workshop. On the last whole day\, Jungian Analysts Yuriko Sato and Christopher Hauke will\, respectively\, present an Eastern view of psyche and time\, and show how predominantly Western views have been depicted\, and sometimes deconstructed\, in film. The final morning will feature a dialogue among all the presenters responding to further questions and those aspects of the event which have generated most interest. \n\n\n\nThis will be an informal meeting with presentations by experts followed by roundtable discussions. The cost of the event is 1400.00 euros. The event fee includes a 6-night stay in private accommodation and all meals. It also includes activities\, materials\, sessions and workshops. The event starts on Tuesday June 14 at 19:00 with a welcome dinner and ends on Monday June 20 after lunch. \n\n\n\nParticipating in an event at the Pari Center means not only meeting with scholars and experts but living for a week in a medieval village\, mingling with the tiny local population\, eating local dishes and drinking local wines\, appreciating the beauty of the surrounding countryside\, and participating in a very gentle way of life far from the frenzy of work and city living. David Peat compared Pari to an alchemical vessel—a place where transformation can come about—as well as an opportunity to pause for a moment and re-assess one’s life. It’s a unique opportunity open to everyone. \n\n\n\nPlease contact Eleanor if you would like more information about this event at eleanor@paricenter.com \n\n\n\n\n\n\n\nPresentations:\n\n\n\nThe Nature of Time with Shantena Sabbadini \n\n\n\nThe Nature of Psyche with Andrew Fellows \n\n\n\nThe Infinity of the Cosmos and the Depth of Psyche with Frédérique Dambreville \n\n\n\nA Green Gold Scarab: Symbol for the Turning of an Age? with Mathew Mather \n\n\n\nTime and Timing in Therapy with Deborah Egger \n\n\n\nAnima Mundi: Synchronicity and the Soul of the World with Mathew Mather \n\n\n\nLived Time in Japan with Yuriko Sato \n\n\n\nScreen Time: Movies\, Mind and the Experience of Time with Christopher Hauke \n\n\n\n\n\n\n\nInformation:\n\n\n\nFor additional information about the event\, you can check the PDF. \n\n\n\nFor additional information about The Pari Center\, you can check the PDF. \n\n\n\nFor more information about ISAPZURICH see https://www.isapzurich.com \n\n\n\nFor Terms and Conditions\, you can check the PDF.
URL:https://paricenter.com/event/psyche-and-time/
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DTSTART;TZID=Europe/Rome:20220615T180000
DTEND;TZID=Europe/Rome:20220615T193000
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CREATED:20220508T200452Z
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SUMMARY:The Future Scientist - A Conversation with Dr. Jimena Canales
DESCRIPTION:A Conversation between Dr. Jimena Canales and Dr. Àlex Gómez-Marín \n\n\n\nWednesday June 159:00am PDT  | 12:00pm EDT  | 5:00pm BST  |  6:00pm CEST \n\n\n\nA monthly virtual encounter to understand where science is going and to reimage where we hope it might go. \n\n\n\nThe dialogue will be in a lively and spontaneous format of approximately 45 minutes up to an hour and we will then open up for questions from the audience. \n\n\n\nScience is what scientists make of it in the context of their times. Therefore\, to better understand its current state and its likely future\, we must study its history. However\, history is often written by the “winners”\, and we swim in it like a fish oblivious to the kinds of waters that nourish (but also constrain) our understanding of the world. In this installment of The Future Scientist series\, we will concentrate on the revolutions of physics at the dawn of the 20th century. The transformations of the very idea of science that ensued from certain ways of interpreting those advances percolated to biology and neuroscience all the way to the present moment. Drawing from major concrete historical events\, we will discuss the very concept of measurement\, the troubled relationship between the sciences and the humanities\, and the crucial question of who has the authority to make claims about reality\, and why. Although historians repeatedly learn that we hardly learn from history\, a careful looking back can certainly offer a glimpse as to how to make the future science more scientific. \n\n\n\n\n\n\n\nDr. Jimena Canales is an award-winning author and scholar focusing on the history of science in the modern world. She is currently a faculty member at the Graduate College at the University of Illinois-Urbana\, Champaign. She was previously the Thomas M. Siebel Professor in the History of Science at the University of Illinois and an Associate Professor at Harvard University. Canales is the author of A Tenth of a Second: A History\, The Physicist and The Philosopher: Einstein\, Bergson\, and the Debate That Changed Our Understanding of Time\, Bedeviled: A Shadow History of Demons in Science\, and Simply Einstein. Her books have been voted Top 10 Books about Time (The Guardian)\, Best Science Books for 2015 (Science Friday\, NPR\, Public Radio International and Brainpickings)\, Top Reads for 2015 (The Independent)\, and Books of the Year for 2016 (The Tablet). Her scholarly work on the history of science has been published in Isis\, Science in Context\, History of Science\, the British Journal for the History of Science\, and the MLN\, among others. Her work on visual\, film and media studies has appeared in Architectural History\, Journal of Visual Culture\, and Thresholds. Canales writes frequently for general audiences publishing in The New Yorker\, The Atlantic\, Artforum\, Aperture\, Nautilus and WIRED among others. She has presented her work on science and art at the Pompidou Museum\, SFMOMA\, the 11th Shanghai Biennale\, and the Serpentine Gallery in London. She was a senior fellow at the IKKM (Internationales Kolleg für Kulturtechnikforschung und Medienphilosophie). \n\n\n\n\n\n\n\nDr Àlex Gómez-Marín is a Spanish physicist turned neuroscientist. He holds a PhD in theoretical physics and a Masters in biophysics from the University of Barcelona. He was a research fellow at the EMBL-CRG Centre for Genomic Regulation and at the Champalimaud Center for the Unknown in Lisbon. His research spans from the origins of the arrow of time to the neurobiology of action-perception in flies\, worms\, mice\, humans and robots. Since 2016 he is the head of the Behavior of Organisms Laboratory at the Instituto de Neurociencias in Alicante\, where he is an Associate Professor of the Spanish Research Council. Combining high-resolution experiments\, computational and theoretical biology\, and continental philosophy\, his latest research concentrates on real-life cognition and consciousness. \n\n\n\n\n\n\n\nThe Future Scientist Series\n\n\n\nScience as we know it is a relatively recent human invention. \n\n\n\nAfter the ‘scientific revolution’ of the seventeenth century\, science and philosophy remained entangled as ‘natural philosophy’ until they started to separate in the nineteenth century (the very word ‘scientist’ was coined in 1834). Subsequently\, science morphed from an activity carried out by wealthy people as a hobby (the ‘amateur\,’ in the etymological sense of the word) into a paid job within an institutionalized system (the ‘professional’). Paradoxically or not\, great ideas come more easily from people who are not paid to have them—it’s like forcing someone to be free\, or compelling creativity by an act of will. \n\n\n\nIn the last decades\, a series of technological and societal changes have further accelerated mutations of what it means to be a scientist; from the selection forces cast by neoliberalism on ‘scientific careers\,’ to the kind of ‘science in the age of selfies’ that social media promotes. Scientists too are prey to the perverse dynamics of nowadays ‘attention economy.’ To understand what scientists do and why they do it\, one must also understand the political and social contexts in which they live. \n\n\n\nIn addition\, the rise of ‘big science’—initially in physics (particle physics and astronomy)\, and subsequently in life and mind sciences (genomics\, and connectomics)—is reconfiguring the landscape typically inhabited by the romantic figure of the lone scientist receiving visions in dream-like states of consciousness and\, eventually\, advancing science in a stroke of genius. In turn\, the idea of the scientist bred in the current academe is that of a diligent caffeinated deluxe technician as a part within the larger mechanism of research group army; a person trained exquisitely (and almost exclusively) on a research aspect\, a specialist unable to keep track of what goes on beyond the narrow confines of his/her discipline. Young scientists are indeed trained to be good at following rules and procedures (explicit laboratory protocols\, but also implicit codes of conduct and metaphysical commitments) but discouraged to learn to see when and how to transcend them. \n\n\n\nIn turn\, the more recent promises of ‘big data’ and ‘artificial intelligence’ posit a near-future landscape where some of the core skills and tasks traditionally attributed to humans may be soon carried out by machines (or so the ‘scientific soteriologists’ claim). Algorithms are not just ingenious means to an end that require human intervention to imbue them with meaning\, but are swiftly becoming ends in themselves\, pretending they offer an automated unbiased interpretation of the data. \n\n\n\nA re-appraisal of the habits of the modern scientist entails an ethical dimension as well: why do we treat animals as objects (as means\, rather than ends in themselves)\, why do we study life in laboratories primarily by killing it\, and why do we study life in laboratories in the first place? These questions also reflect on ecological considerations regarding our place in nature (humans in relationship with other animals\, and other kingdoms of life) and our destruction of the planet. Francis Bacon’s prophetic vision of the Promethean scientist\, so vividly captured in Mary Shelley’s Frankenstein\, has become both a cautionary tale and an inspiration. \n\n\n\nIn addition\, and despite the real ‘paradigm changes’ in physics at the beginning of the twentieth century\, other branches of science such as biology and neuroscience remain under the spell of philosophical promissory materialism. Research facts are sold in tandem with covert metaphysical commitments. The objective-subjective divide still puzzles both scientists and the layperson. The mind-body problem remains to be solved (or dissolved). \n\n\n\nIn sum\, the whole enterprise seems to be committed to suppressing broad thinkers\, promoting academics that look more like corporate managers\, PR mavericks and professional fund-raisers and less like scholars\, who are asked to inhibit their interest in philosophy\, and to cast suspicion on their fertile imagination. Dogma and habit are inhibiting free inquiry. \n\n\n\nIt is as if science as a whole is becoming less scientific. \n\n\n\n\n\n\n\nIn the face of this milieu of factors\, in this series of online events we seek to reflect on what ‘the future scientist’ may look like. This is an ambitious exercise indeed\, which goes beyond mere theoretical speculation. It is not unlikely that sooner than we think current science will be unrecognizable to most of us. The consequences for humanity writ large\, not just for scientists themselves\, are pressing. \n\n\n\nThe question at stake is whether by ‘future scientist’ we mean what scientists in the future are all likely to look like\, or what a future better scientist might look like. In our conversations we will engage more in prescribing than in predicting\, that is\, we might begin by describing where science is going (prediction) to then describe where we hope science might go (prescription). Attempting the art of ‘dia-logos\,’ we hope to express a creative voice that will enlighten the way of a new science in the twenty-first century. \n\n\n\nThe series will be direct conversations\, that is\, no formal presentation of the invited speaker but a kind of ‘thinking aloud’ in the mode of a dialogue between each guest and Àlex Gómez-Marín as the conversation host. The idea is to engage critically with various aspects of ‘the future scientist’ in a lively and spontaneous format for approximately 45 minutes to an hour\, followed by comments and questions from the audience. Each conversation will take place virtually\, on a Wednesday each month. \n\n\n\nThe invited speakers to The Future Scientist series are chosen not just as great interlocutors to discuss these issues\, but also as exemplars and hints of what ‘the future scientist’ may actually look like here and now.
URL:https://paricenter.com/event/the-future-scientist-a-conversation-with-dr-jimena-canales/
LOCATION:Online
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