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DTSTART;TZID=Europe/Rome:20210904T180000
DTEND;TZID=Europe/Rome:20210904T200000
DTSTAMP:20260413T001845
CREATED:20210421T101129Z
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SUMMARY:The Brain and our Encounter with the World
DESCRIPTION:Watch the recording\n\n\n\n\n\nhttps://www.youtube.com/watch?v=X6ZNDD77in8\n\n\n\n\n\nThe Brain and our Encounter with the World \n\n\n\nwith Iain McGilchrist \n\n\n\nSaturday September 49:00 PDT | 12:00 EDT | 17:00 BST  |  18:00 CEST \n\n\n\n2-hour session \n\n\n\nIf you are unable to attend the live session\, the recording will be available. \n\n\n\nAt the very least\, our brains help to shape our consciousness. Can an examination of the way in which they do so help us to reconcile different visons of ourselves and of our world?  There is nothing reductionist about asking such a question: rather\, McGilchrist shall suggest\, it helps us to transcend the limitations of reductionism itself.  Importantly it may\, for the first time\, give philosophy a basis for judging certain views on the world as worthier of acceptance than others. \n\n\n\n\n\n\n\nDr Iain McGilchrist is a Quondam Fellow of All Souls College\, Oxford\, an Associate  Fellow of Green Templeton College\, Oxford\, a Fellow of the Royal College of Psychiatrists\, a Fellow of the Royal Society of Arts\, and former Consultant Psychiatrist and Clinical Director at the Bethlem Royal & Maudsley Hospital\, London. He has been a Research Fellow in neuroimaging at Johns Hopkins Hospital\, Baltimore and a Fellow of the Institute of Advanced Studies in Stellenbosch. He has published original articles and research papers in a wide range of publications on topics in literature\, philosophy\, medicine and psychiatry.  He is the author of a number of books\, but is best-known for The Master and his Emissary: The Divided Brain and the Making of the Western World (Yale 2009)\, and is shortly to publish a book on epistemology and ontology called The Matter with Things.  He lives on the Isle of Skye\, and has two daughters and a son.
URL:https://paricenter.com/event/the-brain-and-our-encounter-with-the-world/
LOCATION:Online
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DTSTART;TZID=Europe/Rome:20210911T180000
DTEND;TZID=Europe/Rome:20210919T200000
DTSTAMP:20260413T001845
CREATED:20210807T134119Z
LAST-MODIFIED:20240424T084205Z
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SUMMARY:Exploring the Earth-Mind
DESCRIPTION:Exploring the Earth-Mind \n\n\n\n4-part series: Saturday and Sunday September 11- 12\, 18 – 199:00am PDT  |  12:00pm EDT  |  5:00pm BST  | 6:00pm CEST \n\n\n\nEach session is 2 hours \n\n\n\nwith John Briggs PhD\, Emeritus Distinguished Professor of Writing and Aesthetics at WCSUand coauthor of three books with F. David Peat \n\n\n\nFeaturing Guests:Robert Toth: Former Executive Director of the Merton Institute for Contemplative LivingOfelia Rivas: Elder of the Tohono O’odham NationShantena Augusto Sabbatini\, Director of The Pari CenterJames Peat Barbieri\, Associate Program Director of The Pari Center \n\n\n\nIndigenous peoples alive today are rooted in a consciousness of Earth that once provided the guiding mode of consciousness for humans but which at this point in time most of the rest of humanity has lost. The mainstream mode of consciousness is the “anthropocentric” or human-centered mode—a consciousness of objects\, causality\, competition and hierarchy that focuses on the individual self and on the conflict for survival of the individual. By contrast\, the holomorphic or Earth-Mind consciousness is a holistic awareness; it’s an awareness of living in dynamic balance with other beings as “relatives\,” including mountains\, trees\, rivers\, wind. It’s an awareness of the deeply metaphoric nature of our relationship to reality and of our obligation to engage in “reciprocity” with all beings\, animate or inanimate. \n\n\n\nEveryone comes to life naturally endowed with both modes of consciousness\, but the holistic Earth-Mind has been suppressed by the all-consuming anthropocentric structures of thought and self-interest that have moved to control nature since the Neolithic Revolution. In the words of one Native elder: “Instead of taking care\, we are taking over.” \n\n\n\nThe objective of the four sessions of this course is to alert participants to the existence of the Earth-Mind mode of awareness in their own consciousness and to explore the implication of this mode of awareness for their individual lives and the collective life of the planet. \n\n\n\nThe sessions will be interactive. Through simple activities\, participants will engage their Earth-Mind and report back to the group for discussion what they find. Guests will include Ofelia Rivas elder of the Tohono O’odam Nation in Southern Arizona and Mexico. Physicists Shantena Sabbadini and James Peat Barbieri will join the final session in a dialogue exploring how modern physics and ideas of the whole might find resonance with the holistic mode of consciousness that grounds traditional People. \n\n\n\n\n\n\n\nProgram\n\n\n\nSession 1: A Holistic Kind of Consciousness—Saturday September 11Climate change and catastrophic species extinction have resulted from a way of thinking that could be called anthropocentric or “human-centered.” This is thinking about the world and ourselves in terms of separate objects and interchangeable parts. The so-called “human enhancement project” exemplifies this kind of thinking that most people would conclude is\, for better and ill\, the only kind of human thinking there is short of enlightenment. However\, Indigenous people around the world are guided by another mode of consciousness\, a holomorphic or Earth-Mind  consciousness. This first session will sketch the characteristics of Earth-Mind consciousness. Short selections of reading will be assigned along with an activity. Both will be discussed on Sept. 18 in session 3. \n\n\n\nSession 2: A Conversation with O’odam Elder Ofelia Rivas—Sunday September 12Among the items Ofelia will discuss: her experience of reality as flux\, relations with other entities\, ceremony\, reciprocity\, balance\, the original instructions. What is the role of the feminine in maintaining balance in the flux of the world? What is it like for her to live under the pressures of a toxic anthropocentric society? This session will end with a recommendation that participants engage in two simple activities over the next week and come prepared to communicate their experiences on the 18th\, session 3. \n\n\n\nSession 3: Living with Our Relatives—Saturday September 18This session is devoted to participants’ thoughts about the reading selections and their experiences as they engaged the recommended “homework” activities.  Final assignment will be given to view two short videos on YouTube in preparation for the last session. \n\n\n\nSession 4: What Is the Whole?—Sunday September 19Physics has pursued the idea of a universe made of separate objects connected by forces and causality. But figuring out how the smallest objects come together to make the world eventually led to the discovery of a missing ingredient in scientific  theories: the whole. What is the whole according to chaos theory\, quantum mechanics and David Bohm’s implicte order? The final session will unfold as a dialogue with physicists Shantena Augusto Sabbadini and James Peat Barberi exploring physical conceptions of holism and their possible connections to Earth-Mind consciousness. \n\n\n\n\n\n\n\nJohn Briggs\, PhD\, taught for 25 years at Western Connecticut State University. He has taught aesthetics\, journalism\, and creative writing and served as co-chair of the English Department; he was one of the founders of the Department of Writing\, Linguistics and Creative Process and one of the principal developers of the MFA in Professional and Creative Writing. He is now Emeritus Distinguished Professor of Writing and Aesthetics at WCSU. Among his many publications are three books he co-authored with David Peat\, Looking Glass Universe (1984)\, Turbulent Mirror: An Illustrated Guide to Chaos Theory and the Science of Wholeness (1989)\, and Seven Life Lessons of Chaos (1999). He lives in the New England town of Granville\, Massachusetts. \n\n\n\n\n\n\n\nOphelia Rivas  My people are the O’odham from the desert\, O’odham means people. The O’odham oral history teaches us where and when we originated and how to live on the land and follow our way of life called the Him’dag.  My homelands are illegally occupied by the United States of America and the Republic States of Mexico—an International Boundary bisected my homelands.  Today we live on reservations “wards of the state”\, where the poverty levels are above national levels. My father’s community is in Cu:Wi I-gersk\, Sonora\, Mexico and my mother’s community is Ali Jegk\, Arizona\, USA. I hold my alliance with my Indigenous brothers and sisters and my traditional O’odham Elders and ceremony leaders. The traditional O´odham hold their alliance to Mother Earth. No written documents required.  I carry the words from my traditional elders and ceremony leaders.  They call for solidarity to defend the sacred places of our people for our survival.  They call to defend the source of our original birthplaces as people\, Mother Earth\, Father Sky and the sacred Water and Air. \n\n\n\n\n\n\n\nRobert G. Toth served as Executive Director the Merton Institute for Contemplative Living from 1998 to 2010. He co-edited Bridges to Contemplative Living with Thomas Merton\, a popular series designed for small group dialogue. He is an active member of The Contemplative Alliance\, an initiative of the Global Peace Initiative of Women\, which organizes dialogues and programs around the world to advance contemplative approaches to issues affecting the welfare of all being. He also serves on the Board of the Lake Erie Institute which offers holistic ecological leadership programs to individuals engaged in creating flourishing\, regenerative\, and socially just communities. \n\n\n\n\n\n\n\nShantena Sabbadini graduated from the University of Milan in 1968 and was awarded his PhD in physics from the University of California in 1976. In Milan he researched the foundations of quantum physics\, laying the base for what is currently known as the decoherence interpretation of quantum physics. At the University of California\, he contributed to the theoretical work behind the first identification of a black hole\, the X-ray source Cygnus X-1. In the 1990s he was scientific consultant for the Eranos Foundation\, an East-West research center founded under the auspices of C.G. Jung in the 1930s. In that context he produced various translations and commentaries of Chinese classics in Italian and English\, including the Yijing and the trilogy of Daoist classics\, the Laozi\, the Zhuangzi and the Liezi. From 2002 onwards he collaborated with F. David Peat running the Pari Center for New Learning and in 2017 he succeeded his friend and colleague as director of the center. \n\n\n\nShantena leads workshops and courses on the philosophical implications of quantum physics\, on Daoism\, and on using the Yijing as a tool for introspection. His most recent book in English\, Pilgrimages to Emptiness: Rethinking Reality through Quantum Physics\, was published by Pari Publishing in 2017. \n\n\n\n\n\n\n\nJames Peat Barbieri is the Associate Programme Director at the Pari Center\, and host of the Pari Center online events. He studied at a professional dance school\, Ateneo della Danza\, Siena\, but moved on to academic studies. James is now a King’s College\, University of London graduate in Physics and Philosophy. His other interests include Film\, Art\, and Philosophy. He is interested in analysing cinema and works of art by applying philosophical approaches such as aesthetics and the Continental philosophies. \n\n\n\nJames has been taking part in conferences and courses at the Pari Center since he was 11. He was David Peat’s Teaching Assistant from the age of 15 and has since then given several presentations at the Pari Center\, including two mini-courses on Beauty and Mathematics\, dealing with the relationship of Nature and the Golden Section\, on Hegel’s philosophy and its symmetry with the works of David Bohm\, and the historical relationship between Art and Science.
URL:https://paricenter.com/event/exploring-the-earth-mind/
LOCATION:Online
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DTSTART;TZID=Europe/Rome:20210930T180000
DTEND;TZID=Europe/Rome:20210930T200000
DTSTAMP:20260413T001845
CREATED:20210912T221706Z
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SUMMARY:On the Interpretation of Signs: The Search for Meaning in Music Notation
DESCRIPTION:On the Interpretation of Signs: The Search for Meaning in Music Notation \n\n\n\nwith Donna Coleman  \n\n\n\nThursday September 309:00am PDT  | 12:00pm EDT  | 5:00pm BST  |  6:00pm CEST \n\n\n\nThe eye is the first circle; the horizon which it forms is the second; and throughout nature this primary figure is repeated without end. It is the highest emblem in the cipher of the world. St. Augustine described the nature of God as a circle whose centre was everywhere\, and its circumference nowhere. We are all our lifetime reading the copious sense of this first of forms.Ralph Waldo Emerson\, Essays1803 Boston MA – 1882 Concord MA \n\n\n\nWhat in the hell have the notes got to do with the music?!Charles Edward Ives1874 Danbury CT – 1954 West Redding CT \n\n\n\n\n\n\n\nIf we gaze at the image above\, many thoughts\, ideas\, interpretations come to mind. My tendency is to see astronomical phenomena. Total solar eclipse. Sunspot. Inverse full moon. End of a sentence; a separator. Centre of a universe; a generator. \n\n\n\n\n\n\n\nThe line suggests altogether different meanings. A horizon. An edge. ‘The bottom line.’ Another version of a separator. A blue highway across Kansas. \n\n\n\nThe origins of written language—the use of symbols to represent sounds—date back to c 4\,000 BC and the ancient Sumerians. Their script\, called Proto-Sumerian\, consisted of marks pressed into soft clay using either the blunt or the sharp end of a stylus. Since that time\, attempts to translate the aural experience of music into visual cues for its re-creation by a performer have evolved into a sophisticated but ultimately inadequate system of ‘notation.’ As a performer and researcher\, world renowned concert pianist Dr Donna Coleman has spent six decades engaged in the daily challenge of turning a collection of black dots on a line into a narrative\, yet wordless\, aural journey. \n\n\n\nIn this two-hour webinar\, divided into two forty-minute presentation sessions followed by twenty minutes for questions and debate\, Coleman will lead a discussion about the perception and interpretation of signs and symbols at it relates to music notation. The discourse will encircle Coleman’s Music: It IS Rocket Science and the many disciplines that inform the study and contemplation and performance of music. We will explore the history of music notation and contemplate the notion of music as language. Coleman will demonstrate at the piano the diverse performance outcomes that arise from the often confusing\, different published editions of a single work. Webinar attendees will be encouraged to actively engage in discussion\, and they will be provided with links to materials that can be perused in advance of the scheduled session. \n\n\n\nOn Thursday September 30\, Donna will open our monthly Community Call with a presentation and followed by discussion and Q&A. \n\n\n\nTHIS EVENT IS FREE AND OPEN TO EVERYONE! \n\n\n\nJoin our Zoom meeting via the following link: https://us02web.zoom.us/j/88489296199 \n\n\n\nIf you would like to participate\, have any questions or need any help just contact Eleanor Peat: eleanor@paricenter.com \n\n\n\n\n\n\n\nDr Donna Coleman is a world renowned concert pianist\, recording artist\, author\, philosopher\, and master teacher whose career spans a half-century\, of which half has been based in Australia. She is also an accomplished weaver and photographer and an amateur but passionate astronomer and archeologist with a keen interest in the deep history of the US Southwest. As Head of Postgraduate Studies at the Victorian College of the Arts in Melbourne\, she convened weekly thought-provoking seminars that explored relationships between music and other disciplines. Donna is writing a book entitled Dancing with the Piano\, a collection of essays distilled from these sessions and from her many years of phenomenological engagement with her ultimate dance partner\, the piano.
URL:https://paricenter.com/event/interpretation-of-signs-search-for-meaning-in-music-notation/
LOCATION:Online
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