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DTSTART;TZID=Europe/Rome:20220709T175900
DTEND;TZID=Europe/Rome:20220828T200000
DTSTAMP:20260406T230640
CREATED:20240316T125053Z
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SUMMARY:Beyond Bohm 2022
DESCRIPTION:Part 1: Imagination\, Creativity\, Dialogue\n\n\n\n\n\n\n\n\n\nPart 2: David Bohm and Philosophy\n\n\n\n\n\n\n\n\n\nDavid Bohm has been described as one of the most significant and original thinkers of the twentieth century whose interests and influence extend well beyond the field of physics to include philosophy\, psychology\, language\, religion\, art\, creativity\, thought\, and education. Underlying his innovative approach to these many different issues was the fundamental idea that beyond the visible\, tangible world there lies a deeper\, implicate order of undivided wholeness. \n\n\n\nDuring July and August the Pari Center is offering a unique opportunity to hear and dialogue with those involved in the many aspects of David Bohm’s work and to discuss the implications of his ideas for the future. All sessions include audience participation in the form of Q&A and discussion. \n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\nPart 1: Imagination\, Creativity\, Dialogue\n\n\n\nPari Center Online Series \n\n\n\nJuly 9 – 10\, 16 – 17\, 23 – 24\, 2022 \n\n\n\n9:00 PDT | 12:00 EDT | 17:00 BST  |  18:00 CEST \n\n\n\n6 Two-hour sessions\, Saturdays and Sundays \n\n\n\nAll sessions are live and you will be sent the RECORDING. \n\n\n\nIn this second year of our Beyond Bohm series\, we will emphasize three themes–one for each of three weekends in July. \n\n\n\nThe first weekend will explore imagination. How might we enter it? How might we inhabit it? On July 9 we will inquire into how David Bohm worked with imagination\, while improvising upon and extending Bohm’s approach. On July 10 we will explore Tim Ingold’s radical anthropology and his new book\, Imagining for Real\, while touching upon some of the linkages with Bohm’s “participatory consciousness.” We are delighted that Prof. Ingold will join us for this session. \n\n\n\nOur second weekend will take up questions of creativity and the artistic process. On July 16 and 17 we will engage with the work of four different artists\, and the way this work complements and illuminates the work of David Bohm. Themes will include wholeness and fragmentation\, the artistic movement from implicate to explicate\, the nature of perception\, and the relation of consciousness to the “art object.” \n\n\n\nOur final weekend has the theme of dialogue. On July 23 our roundtable will open up the many questions and concerns regarding the shift from ‘in person” dialogue to on-line dialogue during the time of Covid-19. We will also take into consideration some of the more general questions about the human-digital-technological interface. Finally\, on July 24 we will have our second annual Indigenous Dialogue\, facilitated by Leroy Little Bear. This year’s theme is “Walk in Beauty\,” and will consider various approaches to ecology\, the environment\, and the Anthropocene”–the time of the new human. \n\n\n\n\n\n\n\nProgram of Event\n\n\n\nSaturday July 9Imagining Imaginationwith Richard Burg\, Beth Macy and Lee Nichol \n\n\n\nSunday July 10Imagining for Realwith Tim Ingold\, Melissa Nelson\, Lee Nichol and Hester Reeve \n\n\n\nSaturday July 16 and Sunday July 17Processes of Creation\, Part One and Twowith Steven Breaux\, Aja Bulla-Richards\, Sky Hoorne and Hester Reeve \n\n\n\nSaturday July 23Dialogue in the Age of Zoomwith Julie Arts\, Richard Burg\, Anna Factor\, Sally Jeffery\, Beth Macy\, Lee Nichol and David Schrum \n\n\n\nSunday July 24Indigenous Dialogue: Walk in Beautywith Leroy Little Bear\, Jeannette Armstrong\, Greg Cajete\, Amethyst First Rider\, Robin Wall Kimmerer\, Melissa Nelson\, John Briggs\, Harvey Locke and Lee Nichol \n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\nPart 2: David Bohm and Philosophy\n\n\n\nwith Basil Hiley\, Marja-Liisa Kakkuri-Knuuttila\, Petteri Limnell\, Paavo Pylkkänen\, William Seager and Marij van StrienCurated by Paavo Pylkkänen \n\n\n\nPari Center Online Series \n\n\n\nAugust 6 – 7\, 20 – 21\, 27 – 28\, 2022 \n\n\n\n9:00 PDT | 12:00 EDT | 17:00 BST  |  18:00 CEST \n\n\n\n6 Two-hour sessions\, Saturdays and Sundays \n\n\n\nAll sessions are live and you will be sent the RECORDING. \n\n\n\nDavid Bohm was concerned with providing a description of reality – at the quantum level\, and more generally\, a unified description of matter\, life\, and consciousness\, all adding up to a general concept of reality or a metaphysical theory. This concern with reality did not mean that he ignored the role of the mind (language\, perception\, etc.) in his attempts to describe reality. In other words\, he did not ignore epistemological issues or questions that concern the nature of our knowledge and the problems of justifying it. On the contrary\, his broad philosophical work includes extensive studies of various epistemic issues: physics and perception\, the notions of truth and understanding\, a view of science as “perception-communication”\, experimentation with the structure of language\, study of knowledge understood as process\, and discussions of topics such as communication\, creativity\, art\, religion and so on. This series discusses various aspects of Bohm’s philosophical thought. \n\n\n\n\n\n\n\nProgram of Event\n\n\n\nSaturday August 6Bohm and Philosophy: An Introductionwith Paavo Pylkkänen \n\n\n\nSunday August 7Creativity and the Generative Orderwith Petteri Limnell interviewed by Paavo Pylkkänen \n\n\n\nSaturday August 20The Role of Philosophy in Bohm and Hiley’s Research in Physicswith Basil Hiley interviewed by Petteri Limnell \n\n\n\nSunday August 21Consciousness\, Bohm and the Quest for Intelligibilitywith William Seager \n\n\n\nSaturday August 27Why Bohm was Never a Deterministwith Marij van Strien \n\n\n\nSunday August 28Aristotelian Metaphysical and Epistemological Reflections in David Bohmwith Marja-Liisa Kakkuri-Knuuttila
URL:https://paricenter.com/event/beyond-bohm-2022-2/
LOCATION:Online
ATTACH;FMTTYPE=image/jpeg:https://paricenter.com/wp-content/uploads/2022/07/BB2022-e1656867088520.jpg
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Rome:20220806T180000
DTEND;TZID=Europe/Rome:20220806T200000
DTSTAMP:20260406T230640
CREATED:20220624T105714Z
LAST-MODIFIED:20250417T110643Z
UID:10000188-1659808800-1659816000@paricenter.com
SUMMARY:Bohm and Philosophy: An Introduction
DESCRIPTION:Watch the recording\n\n\n\n\n\nhttps://youtu.be/FlW7_cQmPNo?si=kUSEgshFmyGySUbj\n\n\n\n\n\nBohm and Philosophy: An Introduction \n\n\n\nwith Paavo Pylkkänen \n\n\n\nSaturday August 6\, 20229:00 PDT | 12:00 EDT | 17:00 BST  |  18:00 CEST \n\n\n\n2-hour session \n\n\n\nThe session is live and you will be sent the RECORDING. \n\n\n\nThis introductory talk will provide an overview of the topic of Bohm and philosophy.  Bohm worked on many topics and from different points of view over the years.  Are there some themes and views which persisted?  What might contemporary philosophers learn from Bohm? \n\n\n\nTo see the Full Beyond Bohm Program\n\n\n\n\n\n\n\n\n\n\n\nPaavo Pylkkänen\, Ph.D.\, is Senior Lecturer in Theoretical Philosophy and Director of the Bachelor’s Program in Philosophy at the University of Helsinki\, Finland. He is also Associate Professor of Theoretical Philosophy (currently on leave) at the Department of Cognitive Neuroscience and Philosophy\, University of Skövde\, Sweden\, where he initiated a Consciousness Studies Programme. His main research areas are philosophy of mind\, philosophy of physics and their intersection. In his book Mind\, Matter and the Implicate Order (Springer) he proposed that new notions emerging from quantum physics (especially Bohm and Hiley’s interpretation) provide new ways of approaching key problems in philosophy of mind\, such as mental causation and time consciousness.  In 2018-2020 working as the Vice Dean of Research at the Faculty of Arts he had the main responsibility for developing the new profiling area Mind and Matter for the University of Helsinki https://www2.helsinki.fi/en/mind-and-matter. Paavo Pylkkänen has been a visiting researcher in Stanford University\, Oxford University\, London University\, Charles University Prague and Gothenburg University and was a member of the Academy of Finland Center of Excellence in the Philosophy of Social Sciences (TINT). https://researchportal.helsinki.fi/en/persons/paavo-pylkkänen/publications/
URL:https://paricenter.com/event/bohm-and-philosophy-an-introduction/
LOCATION:Online
ATTACH;FMTTYPE=image/jpeg:https://paricenter.com/wp-content/uploads/2022/06/1-e1659103514999.jpg
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Rome:20220807T180000
DTEND;TZID=Europe/Rome:20220807T200000
DTSTAMP:20260406T230640
CREATED:20220624T110222Z
LAST-MODIFIED:20250417T110711Z
UID:10000189-1659895200-1659902400@paricenter.com
SUMMARY:Creativity and the Generative Order
DESCRIPTION:Watch the recording\n\n\n\n\n\nhttps://youtu.be/JGI7HOnaXC8?si=1t3V7bNPNAAHwy-T\n\n\n\n\n\nCreativity and the Generative Order \n\n\n\nwith Petteri Limnell interviewed by Paavo Pylkkänen \n\n\n\nSunday August 7\, 20229:00 PDT | 12:00 EDT | 17:00 BST  |  18:00 CEST \n\n\n\n2-hour session \n\n\n\nThe session is live and you will be sent the RECORDING. \n\n\n\nOne issue that David Bohm was concerned with was creativity. In physics some of his models appeared deterministic\, raising the question of how genuine creativity is possible if everything is pre-determined.  In this discussion Limnell and Pylkkänen explore how creativity and freedom can be understood in the Bohmian physical universe. \n\n\n\nTo see the Full Beyond Bohm Program\n\n\n\n\n\n\n\n\n\n\n\nPetteri Limnell lives in Pori\, Finland. He was awarded his Master’s in philosophy in 2008\, from the University of Tampere\, Finland. The subject of his thesis was about the moment NOW—the ‘Analysis of the present Moment from the Perspectives of Physics\, Metaphysics and Consciousness Studies.’ His BA thesis was about creativity: ‘Paul Feyerabend’sFarewell to Personal Creativity.’  Limnell teaches two ongoing courses at the Pori municipality Center\, and has worked as a consultant\, teacher\, tutor and in-house philosopher at the Pori Art Museum. He also works for the Critical College of Finland and runs the Satakunta Critical College in Pori. I have been President of the Pori Philosophical Society for 11 years\, since the very beginning. His main interests in philosophy relate to three of Popper’s ‘emergent’ worlds. Why and how do the universe\, life and human beings and consciousness exist? It all ultimately culminates in Kant’s three questions: ‘What can I know?\,’ ‘What should I do?\,’ and ‘What can I hope for?’ \n\n\n\n\n\n\n\nPaavo Pylkkänen\, Ph.D.\, is Senior Lecturer in Theoretical Philosophy and Director of the Bachelor’s Program in Philosophy at the University of Helsinki\, Finland. He is also Associate Professor of Theoretical Philosophy (currently on leave) at the Department of Cognitive Neuroscience and Philosophy\, University of Skövde\, Sweden\, where he initiated a Consciousness Studies Programme. His main research areas are philosophy of mind\, philosophy of physics and their intersection. In his book Mind\, Matter and the Implicate Order (Springer) he proposed that new notions emerging from quantum physics (especially Bohm and Hiley’s interpretation) provide new ways of approaching key problems in philosophy of mind\, such as mental causation and time consciousness.  In 2018-2020 working as the Vice Dean of Research at the Faculty of Arts he had the main responsibility for developing the new profiling area Mind and Matter for the University of Helsinki https://www2.helsinki.fi/en/mind-and-matter. Paavo Pylkkänen has been a visiting researcher in Stanford University\, Oxford University\, London University\, Charles University Prague and Gothenburg University and was a member of the Academy of Finland Center of Excellence in the Philosophy of Social Sciences (TINT). https://researchportal.helsinki.fi/en/persons/paavo-pylkkänen/publications/
URL:https://paricenter.com/event/creativity-and-the-generative-order/
LOCATION:Online
ATTACH;FMTTYPE=image/jpeg:https://paricenter.com/wp-content/uploads/2022/06/2-e1659103432699.jpg
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Rome:20220820T180000
DTEND;TZID=Europe/Rome:20220820T200000
DTSTAMP:20260406T230640
CREATED:20220624T110730Z
LAST-MODIFIED:20250417T110739Z
UID:10000190-1661018400-1661025600@paricenter.com
SUMMARY:The Role of Philosophy in Bohm and Hiley’s Research in Physics
DESCRIPTION:Watch the recording\n\n\n\n\n\nhttps://youtu.be/hJ2RTsloqlQ?si=MvxMGl1CVxUqCs1i\n\n\n\n\n\nThe Role of Philosophy in Bohm and Hiley’s Research in Physics \n\n\n\nwith Basil Hiley interviewed by Petteri Limnell \n\n\n\nSaturday August 20\, 20229:00 PDT | 12:00 EDT | 17:00 BST  |  18:00 CEST \n\n\n\n2-hour session \n\n\n\nThe session is live and you will be sent the RECORDING. \n\n\n\nBasil Hiley worked with David Bohm for over 30 years. While their research focused on physics\, philosophy played an important role in the discussions.  What was this role? In this session Petteri Limnell interviews Basil Hiley to find out. \n\n\n\nTo see the Full Beyond Bohm Program\n\n\n\n\n\n\n\nBasil J. Hiley is a British quantum physicist and professor emeritus of the University of London. He received the Majorana Prize ‘Best Person in Physics’ in 2012. A long-time co-worker of David Bohm\, Hiley is known for his work with Bohm on the implicate order and for his work on algebraic descriptions of quantum physics in terms of underlying symplectic and orthogonal Clifford algebras. Hiley co-authored the book The Undivided Universe with David Bohm\, which is considered the main reference for Bohm’s interpretation of quantum theory. \n\n\n\nThe work of Bohm and Hiley has been characterized as primarily addressing the question ‘whether we can have an adequate conception of the reality of a quantum system\, be this causal or be it stochastic or be it of any other nature’ and meeting the scientific challenge of providing a mathematical description of quantum systems that matches the idea of an implicate order. \n\n\n\nIn 1961 Hiley was appointed assistant lecturer at Birkbeck College\, where Bohm had taken the chair of Theoretical Physics shortly before. Hiley wanted to investigate how physics could be based on a notion of process\, and he found that David Bohm held similar ideas. He reports that during the seminars he held together with Roger Penrose he was particularly fascinated by John Wheeler’s ‘sum over three geometries’ ideas that he was using to quantize gravity. \n\n\n\nHiley worked with David Bohm for many years on fundamental problems of theoretical physics. Initially Bohm’s model of 1952 did not feature in their discussions; this changed when Hiley asked himself whether the ‘Einstein-Schrödinger equation\,’ as Wheeler called it\, might be found by studying the full implications of that model. They worked together closely for three decades. Together they wrote many publications\, including the book The Undivided Universe: An Ontological Interpretation of Quantum Theory\, published 1993\, which is now considered the major reference for Bohm’s interpretation of quantum theory. \n\n\n\nIn 1995\, Basil Hiley was appointed to the chair in physics at Birkbeck College at the University of London. He was awarded the 2012 Majorana Prize in the category The Best Person in Physics for the algebraic approach to quantum mechanics and furthermore in recognition of ‘his paramount importance as natural philosopher\, his critical and open minded attitude towards the role of science in contemporary culture.’ \n\n\n\n\n\n\n\nPetteri Limnell lives in Pori\, Finland. He was awarded his Master’s in philosophy in 2008\, from the University of Tampere\, Finland. The subject of his thesis was about the moment NOW—the ‘Analysis of the present Moment from the Perspectives of Physics\, Metaphysics and Consciousness Studies.’ His BA thesis was about creativity: ‘Paul Feyerabend’sFarewell to Personal Creativity.’  Limnell teaches two ongoing courses at the Pori municipality Center\, and has worked as a consultant\, teacher\, tutor and in-house philosopher at the Pori Art Museum. He also works for the Critical College of Finland and runs the Satakunta Critical College in Pori. I have been President of the Pori Philosophical Society for 11 years\, since the very beginning. His main interests in philosophy relate to three of Popper’s ‘emergent’ worlds. Why and how do the universe\, life and human beings and consciousness exist? It all ultimately culminates in Kant’s three questions: ‘What can I know?\,’ ‘What should I do?\,’ and ‘What can I hope for?’
URL:https://paricenter.com/event/the-role-of-philosophy-in-bohm-and-hileys-research-in-physics/
LOCATION:Online
ATTACH;FMTTYPE=image/jpeg:https://paricenter.com/wp-content/uploads/2022/06/3-e1659103347280.jpg
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Rome:20220821T180000
DTEND;TZID=Europe/Rome:20220821T200000
DTSTAMP:20260406T230640
CREATED:20220624T111546Z
LAST-MODIFIED:20250417T110806Z
UID:10000191-1661104800-1661112000@paricenter.com
SUMMARY:Consciousness\, Bohm and the Quest for Intelligibility
DESCRIPTION:Watch the recording\n\n\n\n\n\nhttps://youtu.be/pZQLlQvxT1s?si=iG28bDKssti52KB7\n\n\n\n\n\nConsciousness\, Bohm and the Quest for Intelligibility \n\n\n\nwith William Seager \n\n\n\nSunday August 21\, 20229:00 PDT | 12:00 EDT | 17:00 BST  |  18:00 CEST \n\n\n\n2-hour session \n\n\n\nThe session is live and you will be sent the RECORDING. \n\n\n\nDavid Bohm’s interpretation of quantum mechanics can be understood as driven by a need for an intelligible account of the physics of the world. But Bohm went beyond physics and linked the physics to metaphysics\, especially the metaphysics of consciousness. I will explore how the drive towards an intelligible account of the world and our place in it led Bohm to a view of nature which is arguably a form of panpsychism. \n\n\n\nTo see the Full Beyond Bohm Program\n\n\n\n\n\n\n\nWilliam Seager is Professor of philosophy at the University of Toronto Scarborough. He has been working on the the philosophy of mind and especially the problem of consciousness for about 45 years\, but still hasn’t gotten very far. Two recent books of his are Theories of Consciousness (2nd ed. 2016) and The Routledge Handbook of Panpsychism (2020).
URL:https://paricenter.com/event/consciousness-bohm-and-the-quest-for-intelligibility/
LOCATION:Online
ATTACH;FMTTYPE=image/jpeg:https://paricenter.com/wp-content/uploads/2022/06/4-e1659103284978.jpg
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Rome:20220824T180000
DTEND;TZID=Europe/Rome:20220824T193000
DTSTAMP:20260406T230640
CREATED:20220726T155754Z
LAST-MODIFIED:20240423T202705Z
UID:10000198-1661364000-1661369400@paricenter.com
SUMMARY:The Future Scientist - A Conversation with Prof. Avi Loeb
DESCRIPTION:Watch the recording\n\n\n\n\n\nhttps://www.youtube.com/watch?v=dcckBzlhbcw\n\n\n\n\n\nA Conversation between Prof. Avi Loeb and Dr. Àlex Gómez-Marín \n\n\n\nWednesday August 249:00am PDT  | 12:00pm EDT  | 5:00pm BST  |  6:00pm CEST \n\n\n\nThe session is live and all registered participants will receive the RECORDING. \n\n\n\nThis event is free and open to everyone.  \n\n\n\nJoin the event at this link: https://us02web.zoom.us/j/84147810626 \n\n\n\nA monthly virtual encounter to understand where science is going and to reimage where we hope it might go. \n\n\n\nThe dialogue will be in a lively and spontaneous format of approximately 45 minutes up to an hour and we will then open up for questions from the audience. \n\n\n\nTo count as scientific\, evidence must be replicable. What to do with anomalies\, then? Rare-but-relevant events can help rather than hinder scientific progress. In fact\, science is not about making puzzles by discarding unfit pieces. In this installment of The Future Scientist series\, we will consider the interesting triad formed by the words “evidence”\, “experts” and “extraterrestrial”. On October 19th 2017 an interstellar object called ‘Oumuamua was detected passing relatively close to the Earth. Its behavior was anomalous-enough to interpret it as either a natural object of a type never seen before\, or as an artificial object. Whether ‘Oumuamua is some sort of extraterrestrial technological debris or not we cannot say with certainty now\, but we can certainly prepare ourselves to search for more. Enrico Fermi famously asked “where is everybody?”. Daring to look may entail seeing. As astounding images of unimaginable distant galaxies come from the Webb telescope\, perhaps we could also tailor telescopes to pay attention to closer objects moving fast in the sky. Cosmological matters cannot be disentangled from sociological ones. What unknowns should be studied\, and why? While stagnated research avenues continue to get a great deal of attention and funding\, the suggestion to search for signs of extraterrestrial life by means of a kind of extraterrestrial archeology is still often met with reluctance\, if not derision. And yet\, extraordinary evidence requires extraordinary funding\, claims Avi Loeb\, paragraphing Carl Sagan’s skeptic mantra. On a bigger picture (or perhaps smaller)\, the current academic culture wears out creative\, authentic\, and generous individuals\, indoctrinating them into the narrow conservative chambers of the familiar. But what does society want? And how can science operate at its uppermost potential? The future scientist will certainly know herself as not-knowing. She will be a friend of the unknown. \n\n\n\n\n\n\n\nAbraham (Avi) Loeb is the Frank B. Baird\, Jr.\, Professor of Science at Harvard University and a bestselling author (in lists of the New York Times\, Wall Street Journal\, Publishers Weekly\, Die Zeit\, Der Spiegel\, L’Express and more). He received a PhD in Physics from the Hebrew University of Jerusalem in Israel at age 24 (1980-1986)\, led the first international project supported by the Strategic Defense Initiative (1983-1988)\, and was subsequently a long-term member of the Institute for Advanced Study at Princeton (1988-1993). Loeb has written 8 books\, including most recently\, Extraterrestrial\, and nearly a thousand papers (with h-index of 119 and i10-index of 543) on a wide range of topics\, including black holes\, the first stars\, the search for extraterrestrial life and the future of the Universe. Loeb is the Director of the Institute for Theory and Computation (2007-present) within the Harvard-Smithsonian Center for Astrophysics\, and also serves as the Head of the Galileo Project (2021-present). He had been the longest serving Chair of Harvard’s Department of Astronomy (2011-2020) and the Founding Director of Harvard’s Black Hole Initiative (2016-2021). He is an elected fellow of the American Academy of Arts & Sciences\, the American Physical Society\, and the International Academy of Astronautics. Loeb is a former member of the President’s Council of Advisors on Science and Technology (PCAST) at the White House\, a former chair of the Board on Physics and Astronomy of the National Academies (2018-2021) and a current member of the Advisory Board for “Einstein: Visualize the Impossible” of the Hebrew University. He also chairs the Advisory Committee for the Breakthrough Starshot Initiative (2016-present) and serves as the Science Theory Director for all Initiatives of the Breakthrough Prize Foundation. In 2012\, TIME magazine selected Loeb as one of the 25 most influential people in space and in 2020 Loeb was selected among the 14 most inspiring Israelis of the last decade. Click here for Loeb’s commentaries on innovation and diversity. \n\n\n\nPersonal website: https://www.cfa.harvard.edu/~loeb/ \n\n\n\n\n\n\n\nDr Àlex Gómez-Marín is a Spanish physicist turned neuroscientist. He holds a PhD in theoretical physics and a Masters in biophysics from the University of Barcelona. He was a research fellow at the EMBL-CRG Centre for Genomic Regulation and at the Champalimaud Center for the Unknown in Lisbon. His research spans from the origins of the arrow of time to the neurobiology of action-perception in flies\, worms\, mice\, humans and robots. Since 2016 he is the head of the Behavior of Organisms Laboratory at the Instituto de Neurociencias in Alicante\, where he is an Associate Professor of the Spanish Research Council. Combining high-resolution experiments\, computational and theoretical biology\, and continental philosophy\, his latest research concentrates on real-life cognition and consciousness. \n\n\n\n\n\n\n\nThe Future Scientist Series\n\n\n\nScience as we know it is a relatively recent human invention. \n\n\n\nAfter the ‘scientific revolution’ of the seventeenth century\, science and philosophy remained entangled as ‘natural philosophy’ until they started to separate in the nineteenth century (the very word ‘scientist’ was coined in 1834). Subsequently\, science morphed from an activity carried out by wealthy people as a hobby (the ‘amateur\,’ in the etymological sense of the word) into a paid job within an institutionalized system (the ‘professional’). Paradoxically or not\, great ideas come more easily from people who are not paid to have them—it’s like forcing someone to be free\, or compelling creativity by an act of will. \n\n\n\nIn the last decades\, a series of technological and societal changes have further accelerated mutations of what it means to be a scientist; from the selection forces cast by neoliberalism on ‘scientific careers\,’ to the kind of ‘science in the age of selfies’ that social media promotes. Scientists too are prey to the perverse dynamics of nowadays ‘attention economy.’ To understand what scientists do and why they do it\, one must also understand the political and social contexts in which they live. \n\n\n\nIn addition\, the rise of ‘big science’—initially in physics (particle physics and astronomy)\, and subsequently in life and mind sciences (genomics\, and connectomics)—is reconfiguring the landscape typically inhabited by the romantic figure of the lone scientist receiving visions in dream-like states of consciousness and\, eventually\, advancing science in a stroke of genius. In turn\, the idea of the scientist bred in the current academe is that of a diligent caffeinated deluxe technician as a part within the larger mechanism of research group army; a person trained exquisitely (and almost exclusively) on a research aspect\, a specialist unable to keep track of what goes on beyond the narrow confines of his/her discipline. Young scientists are indeed trained to be good at following rules and procedures (explicit laboratory protocols\, but also implicit codes of conduct and metaphysical commitments) but discouraged to learn to see when and how to transcend them. \n\n\n\nIn turn\, the more recent promises of ‘big data’ and ‘artificial intelligence’ posit a near-future landscape where some of the core skills and tasks traditionally attributed to humans may be soon carried out by machines (or so the ‘scientific soteriologists’ claim). Algorithms are not just ingenious means to an end that require human intervention to imbue them with meaning\, but are swiftly becoming ends in themselves\, pretending they offer an automated unbiased interpretation of the data. \n\n\n\nA re-appraisal of the habits of the modern scientist entails an ethical dimension as well: why do we treat animals as objects (as means\, rather than ends in themselves)\, why do we study life in laboratories primarily by killing it\, and why do we study life in laboratories in the first place? These questions also reflect on ecological considerations regarding our place in nature (humans in relationship with other animals\, and other kingdoms of life) and our destruction of the planet. Francis Bacon’s prophetic vision of the Promethean scientist\, so vividly captured in Mary Shelley’s Frankenstein\, has become both a cautionary tale and an inspiration. \n\n\n\nIn addition\, and despite the real ‘paradigm changes’ in physics at the beginning of the twentieth century\, other branches of science such as biology and neuroscience remain under the spell of philosophical promissory materialism. Research facts are sold in tandem with covert metaphysical commitments. The objective-subjective divide still puzzles both scientists and the layperson. The mind-body problem remains to be solved (or dissolved). \n\n\n\nIn sum\, the whole enterprise seems to be committed to suppressing broad thinkers\, promoting academics that look more like corporate managers\, PR mavericks and professional fund-raisers and less like scholars\, who are asked to inhibit their interest in philosophy\, and to cast suspicion on their fertile imagination. Dogma and habit are inhibiting free inquiry. \n\n\n\nIt is as if science as a whole is becoming less scientific. \n\n\n\n\n\n\n\nIn the face of this milieu of factors\, in this series of online events we seek to reflect on what ‘the future scientist’ may look like. This is an ambitious exercise indeed\, which goes beyond mere theoretical speculation. It is not unlikely that sooner than we think current science will be unrecognizable to most of us. The consequences for humanity writ large\, not just for scientists themselves\, are pressing. \n\n\n\nThe question at stake is whether by ‘future scientist’ we mean what scientists in the future are all likely to look like\, or what a future better scientist might look like. In our conversations we will engage more in prescribing than in predicting\, that is\, we might begin by describing where science is going (prediction) to then describe where we hope science might go (prescription). Attempting the art of ‘dia-logos\,’ we hope to express a creative voice that will enlighten the way of a new science in the twenty-first century. \n\n\n\nThe series will be direct conversations\, that is\, no formal presentation of the invited speaker but a kind of ‘thinking aloud’ in the mode of a dialogue between each guest and Àlex Gómez-Marín as the conversation host. The idea is to engage critically with various aspects of ‘the future scientist’ in a lively and spontaneous format for approximately 45 minutes to an hour\, followed by comments and questions from the audience. Each conversation will take place virtually\, on a Wednesday each month. \n\n\n\nThe invited speakers to The Future Scientist series are chosen not just as great interlocutors to discuss these issues\, but also as exemplars and hints of what ‘the future scientist’ may actually look like here and now.
URL:https://paricenter.com/event/the-future-scientist-a-conversation-with-prof-avi-loeb/
LOCATION:Online
ATTACH;FMTTYPE=image/jpeg:https://paricenter.com/wp-content/uploads/2022/07/The-Future-Scientist-7-e1658851859653.jpg
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DTSTART;TZID=Europe/Rome:20220827T180000
DTEND;TZID=Europe/Rome:20220827T200000
DTSTAMP:20260406T230640
CREATED:20220624T111902Z
LAST-MODIFIED:20250417T110834Z
UID:10000192-1661623200-1661630400@paricenter.com
SUMMARY:Why Bohm was Never a Determinist
DESCRIPTION:Watch the recording\n\n\n\n\n\nhttps://youtu.be/m16j7dcsipo?si=VITcDJ5I7JuVg8-i\n\n\n\n\n\nWhy Bohm was Never a Determinist \n\n\n\nwith Marij van Strien \n\n\n\nSaturday August 27\, 20229:00 PDT | 12:00 EDT | 17:00 BST  |  18:00 CEST \n\n\n\n2-hour session \n\n\n\nThe session is live and you will be sent the RECORDING. \n\n\n\nDavid Bohm’s theory of quantum mechanics is mostly known as a way to give a fully deterministic account of quantum mechanics. For this reason\, it has often been thought that Bohm’s aim was to restore the determinism of classical physics\, and he has been criticized as conservative and unwilling to accept the radical implications of quantum physics. \n\n\n\nHowever\, although the interpretation of quantum mechanics which Bohm proposed in 1953 does indeed have the feature of being deterministic\, for Bohm this was never the main point. In other texts which he published shortly before and after\, he argued that the assumption that nature is deterministic is unjustified\, and modified his interpretation to give a role to pure chance. His aim was a different one: to develop an intuitively understandable theory of quantum mechanics. This talk will explore the aims and philosophical commitments which motivated Bohm’s work in physics\, and argue that the role of determinism in debates about quantum physics has generally been exaggerated. \n\n\n\nTo see the Full Beyond Bohm Program\n\n\n\n\n\n\n\nMarij van Strien is a postdoctoral researcher at the Bergische Universität Wuppertal. After studying physics and history and philosophy of science at Utrecht University\, she obtained a PhD at Ghent University. Her research focusses on the relation between physics and philosophy\, and in particular the philosophical implications that have been drawn and can be drawn from theories in physics.
URL:https://paricenter.com/event/why-bohm-was-never-a-determinist/
LOCATION:Online
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DTSTART;TZID=Europe/Rome:20220828T180000
DTEND;TZID=Europe/Rome:20220828T200000
DTSTAMP:20260406T230640
CREATED:20220624T112413Z
LAST-MODIFIED:20250417T110903Z
UID:10000193-1661709600-1661716800@paricenter.com
SUMMARY:Aristotelian Metaphysical and Epistemological Reflections in David Bohm
DESCRIPTION:Watch the recording\n\n\n\n\n\nhttps://youtu.be/RZtVgSeG7Vo?si=9BeaWhbcMXq-MDM5\n\n\n\n\n\nAristotelian Metaphysical and Epistemological Reflections in David Bohm \n\n\n\nwith Marja-Liisa Kakkuri-Knuuttila \n\n\n\nSunday August 28\, 20229:00 PDT | 12:00 EDT | 17:00 BST  |  18:00 CEST \n\n\n\n2-hour session \n\n\n\nThe session is live and you will be sent the RECORDING. \n\n\n\nIt is well known that David Bohm’s causal interpretation of quantum mechanics and its development with Basil Hiley offers a realist ontological view of particles\, waves\, quantum potential\, and active information (Bohm 1952\, 1985\, 1988\, 1989\, 1990; Bohm and Hiley 1975\, 1987\, 1993). However\, the other epistemological and metaphysical underpinnings of the causal interpretation are still in need of detailed scrutiny. This presentation will explore two other realist components in Bohm’s thinking which bear some resemblance to Aristotle’s philosophy. The familiar argument from laws to the existence of the quantum objects and the reality of their properties will be only briefly mentioned. The focus will be on Bohm’s peculiar methodology of intuitive intelligibility (II)\, and his argument for the two metaphysical properties of causal powers\, which bear clear similarities to Aristotle’s epistemology and metaphysics. \n\n\n\nThe first part of the talk presents the (II) methodology. It is developed and applied it to demonstrate the reality of the strange properties of quantum causation\, such as\, non-locality\, self-activity\, and holism\, by showing that they are similar to phenomena in our daily life and thus familiar in common experience (Bohm and Hiley 1987\, 1993). In this manner Bohm and Hiley respond to the challenges of physicists to develop an intuitively comprehensible interpretation of quantum mechanics (see Pylkkänen 2017). The argument here will be that the (II) methodology has a systematic role in the causal interpretation. \n\n\n\nThe epistemological approach underlying the (II) methodology truly differs from the then popular empiricist epistemology\, according to which observations and observations merely\, form a foundation of scientific research. Observations\, though an important source and criteria of knowledge\, constitute a mere subset of what can be taken as common experience. However\, one may point to interesting similarities between the epistemological background assumptions of the (II) methodology and Aristotle’s methodology of saving the appearances (SA) (Aristotle Nicomachean Ethics\, for (SA) see Nussbaum 1986). In spite of important methodological differences\, both saving the appearances position and the (II) methodology adopt the epistemological stand that common experience is a valuable source of scientific and philosophical knowledge. \n\n\n\nThe second part of the presentation discusses the metaphysical properties of active information as a causal factor. A closer look at how Bohm speaks about active information as a causal factor in connection with the radio\, for instance\, reveals the power concept of causation (Meincke 2020). This forms a clear contrast to the empiricist view of causation as consisting merely of regularities between concomitant events. In talking about the functioning of the radio\, for instance\, one can identify two traditional metaphysical properties of causal powers (Bohm 1989\, Bohm and Hiley 1987\, 1993). These are the distinction between actuality and potentiality and the idea of full power as constituting of a pair of partner powers\, one active and the other a receiver of the activity of the other (Aristotle Metaphysics book IX chs. 1-7). \n\n\n\nThe claim that the causal interpretation involves classical elements of power metaphysics\, may sound somewhat puzzling\, since Bohm and Hiley do not explicitly speak about powers and their metaphysical properties. This can be explained in a natural way\, however\, by referring to Aristotle’s argument against Megaric philosophers for the necessity of potentialities (Metaphysics book IX ch. 3). My claim is that while Aristotle shows that the reality of potentialities is a necessary precondition of human action and causal relations in general\, the epistemological approach of the causal interpretation is quite similar. Power metaphysics is adopted as a chief element underlying our common experience. \n\n\n\nTo see the Full Beyond Bohm Program\n\n\n\n\n\n\n\nMarja-Liisa Kakkuri-Kuuttila has been professor of Philosophy of Management at the Aalto University Business School. She has taught courses in Philosophy of the Social Sciences and other philosophy courses for business students. She has worked on the dialogue method and philosophy of science in Aristotle and contemporary notions of dialogue. This interest has inspired her recently to investigate methodology and ontology in David Bohm’s and Basil Hiley’s causal interpretation of quantum mechanics.
URL:https://paricenter.com/event/aristotelian-metaphysical-and-epistemological-reflections-in-david-bohm/
LOCATION:Online
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DTSTART;TZID=Europe/Rome:20220829T000000
DTEND;TZID=Europe/Rome:20220905T235959
DTSTAMP:20260406T230640
CREATED:20220125T202736Z
LAST-MODIFIED:20240423T202627Z
UID:10000148-1661731200-1662422399@paricenter.com
SUMMARY:The Enchanted Universe
DESCRIPTION:Dates: August 29 – September 5\, 2022 \n\n\n\nSpeakers:  Jessica Ball\, Bernard Carr\, Patrick Curry\, Alex Gomez-Marin\, Ruth Kastner\, Alison MacLeod\, Hester Reeve \n\n\n\nChaired by Alex Gomez-Marin \n\n\n\nVenue: Pari\, Italy \n\n\n\nPrice: 1700.00 euros (This fee includes 7-night stay in private accommodation\, all meals and sessions and workshops.) \n\n\n\n\n\n\n\nAbout the Event: \n\n\n\nEnchantment is the experience of sheer wonder. It returns us to a state of mind\, and condition of the world\, as undivided concrete magic: equally natural and cultural\, material and spiritual\, inner and outer.Patrick Curry \n\n\n\nThis will be an informal meeting with presentations by experts followed by roundtable discussions. The cost of the event is 1700.00 euros. The event fee includes a 7-night stay in private accommodation and all meals. It also includes activities\, materials\, sessions and workshops. The event starts on Monday August 29 at 19:00 with a welcome dinner and ends on Monday September 5 after lunch. \n\n\n\nParticipating in an event at the Pari Center means not only meeting with scholars and experts but living for a week in a medieval village\, mingling with the tiny local population\, eating local dishes and drinking local wines\, appreciating the beauty of the surrounding countryside\, and participating in a very gentle way of life far from the frenzy of work and city living. David Peat compared Pari to an alchemical vessel—a place where transformation can come about—as well as an opportunity to pause for a moment and re-assess one’s life. It’s a unique opportunity open to everyone. \n\n\n\nPlease contact Eleanor if you would like more information about this event at: eleanor@paricenter.com \n\n\n\nWhile technology is occupying an ever growing place in our modern world and the predominance of abstraction gets us farther and farther removed from the living world\, an increasing longing is developing for a return to our roots in nature\, to the enchantment and awe of existence\, to the fantastic realms of imagination\, to the symbolic richness of myth and fairytale. \n\n\n\nWe are meaning-making creatures\, we are explorers and adventurers of the symbolic dimension. We feel that our life is worth living only when our experiences speak to us\, when we live in conversation with the mystery\, when we commune with it. \n\n\n\nCome join us in this journey through the forests of imagination\, reclaiming a territory we once roamed\, recovering the soul of the world. \n\n\n\n\n\n\n\nPresentations:\n\n\n\nThe Body\, Nature and Dialogue with Jessica Ball \n\n\n\nThe View Beyond: Magic and Enchantment at the Frontiers of Physics with Bernard Carr \n\n\n\nWhat is Enchantment\, and What Follows? with Patrick Curry \n\n\n\nScience and Magic: A Disturbing Charming Braid with Àlex Gómez-Marín \n\n\n\nQuantum Physics and the Return of Enchantment with Ruth E. Kastner \n\n\n\nThe Deep Imagination\, Metaphor\, and “All’s One” Vision with Alison MacLeod \n\n\n\nBrain Seed: Planting the Mind in the Non-Human Universe with Hester Reeve \n\n\n\n\n\n\n\nInformation:\n\n\n\nFor additional information about the event\, you can check the PDF. \n\n\n\nFor additional information about The Pari Center\, you can check the PDF. \n\n\n\nFor Terms and Conditions\, you can check the PDF.
URL:https://paricenter.com/event/the-enchanted-universe/
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