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DTSTART;TZID=Europe/Rome:20250603T190000
DTEND;TZID=Europe/Rome:20250610T170000
DTSTAMP:20260502T055059
CREATED:20241219T145401Z
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SUMMARY:Consciousness 2.0
DESCRIPTION:Science of Consciousness Series \n\n\n\n\nConsciousness 2.0 \n\n\n\nSeeing the theoretical forest for the empirical trees \n\n\n\nPari\, ItalyJune 3-10\, 2025 \n\n\n\n\n\n\n\n\nWe are living a profound moment of transformation that is happening within the field of consciousness studies\, drawing an intriguing parallel to the revolutions that occurred in physics a century ago.  \n\n\n\nSpeakers\n\n\n\nJessica Bockler\, Sean Esbjörn-Hargens\, Robert Lawrence-Kuhn (virtually)\, Lucia Melloni\, Kehlan Morgan\, Liad Mudrik\, Koncha Pinos \n\n\n\nChaired and curated by: Àlex Gómez-Marín \n\n\n\nSee a list of presentations for this event. \n\n\n\nTicket Prices\n\n\n\nPrivate AccommodationPrice: 2175.00 euros \n\n\n\nShared Accommodation – Private Room with shared bathroomPrice: 1875.00 euros \n\n\n\nPrices include: \n\n\n\n\na 7-night stay;\n\n\n\nbreakfast\, lunch and dinner at the local restaurant featuring locally sourced produce and traditional dishes;\n\n\n\nwater\, wine\, and coffee are provided with lunch and dinner;\n\n\n\nprogrammed lectures\, activities and materials.\n\n\n\n\nThere is a limited amount of accommodation in Pari and you will be placed on a first-come\, first-served basis. We will also be using accommodation just outside of the village—within 3 kilometres. If you are housed outside Pari\, a shuttle to and from the village will be provided. \n\n\n\nThe event starts on Tuesday June 3 at 19:00 and ends after lunch on Tuesday June 10. \n\n\n\nDownload information\, terms and conditions for this course. \n\n\n\nAbout the Event \n\n\n\nModern Physics\, a Century Ago \n\n\n\nIn the early 20th century\, modern physics underwent a revolutionary transformation with the advent of quantum mechanics and relativity. The established\, classical Newtonian worldview\, which had dominated for centuries\, began to unravel in the face of new experimental evidence. This was a time of great upheaval—scientists like Albert Einstein\, Niels Bohr\, Werner Heisenberg\, and others pushed the boundaries of human understanding\, introducing concepts that defied common sense (challenging the very ideas of space\, time\, causality\, locality and objective reality) and our everyday experience of reality.  \n\n\n\nSuch revolutions were not just a series of empirical discoveries; they entailed a meta-theoretical shift that opened the door to new kinds of experience and understanding. In the process\, physicists had to embrace a new way of thinking—one that was less about absolute certainties and more about probabilities\, perspectives\, and the complex nature of reality itself. These developments are often referred to as the ‘foundations of modern physics\,’ and they marked the dawn of an entirely new era in science. \n\n\n\nConsciousness Studies: the Next Revolution? \n\n\n\nToday\, consciousness studies seems to be undergoing a similar upheaval\, though the field is in some ways even more complex because it deals directly with subjective experience. We are grappling not just with theories of the physical world\, but with the nature of awareness itself\, the qualities that make us experience the world\, perceive it\, and reflect on it. \n\n\n\nIn many ways\, consciousness studies has been constrained by our inability to bridge the gap between subjective experience (the ‘what it is like’ aspect of consciousness) and objective scientific analysis. Theories of consciousness range from materialist metaphors\, models\, and metaphysics\, which claim that consciousness arises solely from brain activity\, to more radical proposals like panpsychism\, which suggests that consciousness is a fundamental property of the universe itself. Within this spectrum\, there are competing schools of thought\, such as cognitive science\, quantum consciousness theories\, integrated information theory (IIT)\, and various forms of phenomenology and philosophy of mind. \n\n\n\nLike physics in the early 20th century\, we find ourselves in a moment where the old paradigms are increasingly inadequate to explain the full scope of consciousness. Traditional\, reductionist models of mind and brain are being challenged by new\, more complex theories that attempt to account for the mystery of subjective experience—something that is elusive to scientific observation and analysis. And just as physicists had to grapple with the unsettling nature of quantum mechanics and relativity\, those of us in consciousness studies must contend with the disorienting\, mysterious quality of conscious experience itself. \n\n\n\nThe Challenge: Empirical Trees and Theoretical Forests \n\n\n\nDespite the progress being made\, a crucial issue remains: many of us within the field of consciousness studies remain attached to particular theories\, often to the point of dogma\, which can limit our capacity to integrate the vast range of data available to us. Some scientists and philosophers stubbornly cling to reductive models\, insisting that consciousness will eventually be fully explained by neuroscience. Others\, meanwhile\, explore more speculative or metaphysical theories\, sometimes neglecting the empirical rigor that has characterized the most successful scientific endeavors. As much as pluralism is welcome (even necessary)\, the divide between these camps can lead to confusion\, fragmentation\, and a lack of consensus\, leaving us stuck in a kind of theoretical paralysis. \n\n\n\nThis is where the ‘reckoning’ comes in—the realization that we must move beyond entrenched positions and truly confront the complexity of consciousness. It is not enough to insist on a particular theory or model; we need to develop a truly interdisciplinary approach that draws on insights from neuroscience\, psychology\, philosophy\, phenomenology\, physics\, and even the arts. It is time to seek integration and synthesis\, embracing diversity while avoiding division. \n\n\n\nA Science of Experience for the 21st Century \n\n\n\nWhat would such integration look like? First\, it means acknowledging that consciousness is a multi-dimensional phenomenon that cannot be fully captured by any single theory or discipline. Like the revolution in physics a century ago\, we need a new language—a more inclusive\, flexible framework that can accommodate the diversity of human experience and the complexities of the systems that give rise to it. \n\n\n\nIn practical terms\, this could involve greater collaboration between neuroscientists and philosophers of mind\, or the incorporation of phenomenological insights into experimental design. New methodologies—such as neurophenomenology—are already emerging\, which attempt to correlate subjective experience with objective neural data\, creating a bridge between ‘what it’s like’ and the brain processes that underlie it. But this will require the humility to accept that the very nature of experience may defy the kind of reductionist models that have so often dominated science. We must also be open to the possibility that the field of consciousness studies\, like physics\, may require new tools\, new conceptual frameworks\, or even a new understanding of reality itself to truly understand the nature of experience. \n\n\n\nThis means cultivating an openness to mystery—something we may have lost sight of in the quest for certainty. Unlike the hard\, measurable phenomena of physics\, consciousness resists being neatly packaged or fully explained by any one theory. However\, that does not mean we should shy away from the challenge; rather\, it invites us to deepen our inquiry and embrace the richness of experience. \n\n\n\nThe Road Ahead \n\n\n\nThe ‘reckoning’ that is needed in consciousness studies is one of intellectual humility\, bold exploration\, and interdisciplinary collaboration. It is about transcending the boundaries that currently divide us—amongst the different ‘isms\,’ between objective and subjective\, between science and spirit—and creating a field that acknowledges the complexity of human consciousness while embracing rigorous\, empirical methods. \n\n\n\nIf we can do that\, we may be poised to uncover insights about the nature of experience that are as transformative for the 21st century as the breakthroughs in physics were for the 20th century. The key will be to approach consciousness not merely as a set of theories or data points but as a profound mystery that we can experience\, reflect upon\, and\, in time\, understand in new ways. \n\n\n\nConsciousness for Real \n\n\n\nFinally\, to move beyond ‘mere’ theoretical models and into the realm of ‘consciousness for real\,’ we must make the study of consciousness not just an intellectual pursuit but a lived experience that anyone can access\, explore\, and understand. This means creating bridges between abstract theories and the concrete\, everyday experiences that shape our lives. The technologies and methodologies emerging in neuroscience\, psychology\, and even virtual reality offer exciting new ways to immerse ourselves in the study of consciousness. But these must be grounded in real\, subjective experiences—whether through meditative practices\, altered states of awareness\, or simply cultivating our attention and perception while walking in the forest—that allow individuals to directly engage with the mysteries of their own minds.  \n\n\n\nThe field of consciousness must find ways to make its insights accessible to the public\, so that consciousness is not something relegated to academic debate or laboratory experiments\, but a tangible and transformative aspect of our collective human experience. This ‘consciousness for real’ approach has the potential to democratize the study of mind\, allowing all of us to participate in the unfolding revolution\, fostering a deeper understanding of what it means to be conscious\, and ultimately helping us harness the profound potential of awareness in our everyday lives. \n\n\n\n\n\n\n\nThis will be an informal meeting with presentations by experts followed by roundtable discussions. \n\n\n\nParticipating in an event at the Pari Center means not only meeting with scholars and experts but living for a week in a medieval village\, mingling with the tiny local population\, eating local dishes and drinking local wines\, appreciating the beauty of the surrounding countryside\, and participating in a very gentle way of life far from the frenzy of work and city living. David Peat compared Pari to an alchemical vessel—a place where transformation can come about—as well as an opportunity to pause for a moment and re-assess one’s life. It’s a unique opportunity open to everyone.  \n\n\n\n\n\n\n\nPresentations\n\n\n\nClick to see a list of the presentations for this event\nThe Science of Beauty: How Art Generates\, Expands and Alters Consciousness. Neuroaestheticwith Koncha Pinos \n\n\n\n\n\nInformation\n\n\n\nAdditional information on this program (PDF) \n\n\n\nTerms and conditions (PDF) \n\n\n\nAdditional Information about the Pari Center (PDF)
URL:https://paricenter.com/event/consciousness-2-0/
LOCATION:Pari\, Italy
ATTACH;FMTTYPE=image/jpeg:https://paricenter.com/wp-content/uploads/2024/12/Consciousness-2-poster.jpg
END:VEVENT
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DTSTART;TZID=Europe/Rome:20250612T190000
DTEND;TZID=Europe/Rome:20250619T170000
DTSTAMP:20260502T055059
CREATED:20241217T140851Z
LAST-MODIFIED:20250315T094235Z
UID:10000389-1749754800-1750352400@paricenter.com
SUMMARY:Gentle Action 2025
DESCRIPTION:Gentle Action 2025 \n\n\n\nA Gathering of Shared Experience \n\n\n\nPari\, ItalyJune 12-19\, 2025 \n\n\n\n25 years at the Pari Center \n\n\n\n\n\n\n\n\nTicket Prices\n\n\n\n950.00 euros\, which includes: \n\n\n\n\na 7-night stay in private accommodation;\n\n\n\nbreakfast\, lunch and dinner at the local restaurant featuring locally sourced produce and traditional dishes;\n\n\n\nwater\, wine\, and coffee served with lunch and dinner;\n\n\n\nprogrammed activities and materials.\n\n\n\n\nThe event starts on Thursday June 12 at 19:00 with a welcome dinner and ends on Thursday June 19  after lunch. \n\n\n\nDownload information\, terms and conditions for this course. \n\n\n\nAbout the event\n\n\n\nA weeklong interaction through dialogue at the Pari Center based on F. David Peat’s concept of Gentle Action. \n\n\n\n\nOut beyond ideas of right doing and wrong doing\, there is a field and I will meet you there. Rumi \n\n\n\n\nOn Gentle Action \n\n\n\n\nUndoubtedly\, we are faced by problems of great complexity. The environment\, society and even life on earth\, is under threat and\, as a result\, the human race is struggling with feelings of anger\, frustration and helplessness. Something\, we urge\, must be done; some action must be taken. Tomorrow\, we sense\, will be too late. Yet it is these very feelings and reactions that have become part of the problem. The urge to change and control\, to analyze\, priorize\, plan and act are all aspects of the same pattern that\, in the first place\, drove us to the edge of this crisis. What is needed is a radical change in human consciousness\, in organizations and governments\, if we are to survive into the second half of the 21st century. This I have called Gentle Action. F. David Peat \n\n\n\n\nOn Dialogue \n\n\n\n\nIn our modern culture men and women are able to interact with one another in many ways: they can sing\, dance or play together with little difficulty but their ability to talk together about subjects that matter deeply to them seems invariably to lead to dispute\, division and often to violence. This condition points to a deep and pervasive defect in the process of human thought. Because the nature of Dialogue is exploratory\, its meaning and its methods continue to unfold. No firm rules can be laid down for conducting a Dialogue because its essence is learning—not as the result of consuming a body of information or doctrine imparted by an authority\, nor as a means of examining or criticizing a particular theory or programme\, but rather as part of an unfolding process of creative participation between peers. David Bohm \n\n\n\n\nEmbracing the present and choosing to act more gently\, allows insights and interconnections to emerge and bubble up in a natural manner. Such moments are often accompanied by experiences of openness\, trust\, joy\, and a childlike sense of wonder. In the beautiful and peaceful setting of a medieval village\, participants in our Gentle Action gathering will have ample opportunities to connect with nature\, their fellow dialoguers\, and—perhaps most importantly—themselves. Experience the power of dialogue\, creative suspension\, and active listening in an open and supportive atmosphere. \n\n\n\nDuring out Gentle Action Gathering\, participants are encouraged to explore the village and its surroundings. We will meet in the newly renovated palazzo for our dialogues which will include sessions with the whole group as well as participating in smaller groups. A variety of activities will be offered which might include taking part in a yoga class\, exploring the wisdom of Tarot or I Ching\, creating a mandala\, walking in the countryside\, visiting the local hot springs—or just relaxing with an espresso in Pari’s piazza. \n\n\n\nJoin us for a week of living in Pari—the alchemical vessel where transformations take place. Practice living in the moment for the moment\, while acting and speaking in more gentle ways. \n\n\n\nOur Story\n\n\n\nSeveral years ago\, a small group of us were sitting outside the bar in Pari\, Italy when the idea came up to bring a group of very open-minded people together for a gathering without any agenda\, topic\, intention\, or specific purpose.  \n\n\n\nAfter leaving Pari\, we continued to meet monthly through an online Zoom dialogue\, where our small group of three individuals gradually grew in a most organic manner. More than a year of online meetings led to our first Gentle Action Gathering back at Pari in September of 2022.  \n\n\n\nOur original group of Jena\, Manfred\, and Tom\, who hail from New York\, Germany\, and Ireland has gradually grown into a thriving community. Members of our online community have traveled from throughout the world to meet one another in person. Similarly\, new participants who meet during our in-person Gentle Action Gatherings\, frequently wish to stay in touch through our online dialogues.  \n\n\n\nOver the course of time we have come to discover that we have much to share with one another. Somewhat paradoxically\, many of us believe that this is due to—rather than despite—our differing backgrounds. Throughout our interactions\, we have also found that we have much in common. Perhaps most importantly\, we all share a genuine interest in one another’s perspectives on the world\, reminiscent of Rumi’s quote:  \n\n\n\n\nOut beyond the ideas of right and wrong\, there is a field. I will meet you there. \n\n\n\n\nThis June we have chosen to meet once again in Pari\, Italy. The medieval village of Pari\, nestled in the Tuscan landscape\, provides the perfect backdrop for new insights and explorations. During our Gentle Action Gatherings\, participants are largely free to roam around as they please. They can meet in the newly renovated palazzo\, take part in a yoga class\, explore the area’s hot springs\, or just sit down to have an espresso at the charming and peaceful square. Many find that leaving their daily routine behind and setting aside the expectations of the outer world allows them to reconnect with their innermost nature.  \n\n\n\nTaking the time to communicate and interact in the moment\, for the moment\, provides a unique opportunity to engage with the world in a much more playful manner—deepening the participants’ relationships with themselves\, others\, and the world around them.  \n\n\n\nMany participants notice that an almost childlike curiosity tends to emerge\, unforced and unbidden\, ‘beyond the ideas of right and wrong’ allowing them to experience the innate beauty of the present moment.  \n\n\n\nMore than anything\, our gatherings have given us a deep sense of connection and friendships that endure beyond the limits of time and space.  \n\n\n\nThis June we get to come home again. It would be wonderful if you could join us. \n\n\n\nJena\, Lisa\, Manfred\, Michael\, Todd\, and Tom  \n\n\n\nPARTICIPANTS SHARE THEIR EXPERIENCES\n\n\n\nManfredBased on the ideas of David Bohm’s Dialogue\, we had dialogues that included all the participants and in groups of four to five people. People sat in a circle with a talking stone in the middle. A person talks only when she or he has taken the talking stone. All others listen deeply without interruption. This gives the speaker the freedom to talk as long as they want\, but at the same time to take the responsibility to stop when it is appropriate for the group. I’ve participated in this kind of dialogue for more than twenty years\, but in this Gathering there was from the beginning an attitude which I had never experienced before. The level of sensitivity was so high that most of the time a talking stone was not necessary.  \n\n\n\nTimThe depth of integrated experience\, wisdom and special talents of our lovely group became increasingly clear. There were moments of true Alchemy which were enduring\, fruitful and uplifting. Love\, generosity of spirit\, deep listening\, laughter\, and pain became manifest. Five words coalesced for me: PRESENCE\, OPEN-NESS\, COMMUNION\, INTENTION\, ACCEPTANCE. Eternal thanks to you all. \n\n\n\nTomOur get together of many people and nationalities in Pari was a joy. There are many positives to our Western ways\, but deep human alienation is a price we often pay. I think in Pari we paid homage to Martin Buber’s great insight: I and Thou. In harmony with you…beyond our egos…we get glimpses of deeper truths. \n\n\n\nArturIt is always very difficult to describe a rich experience that impacts many different dimensions of Being. First of all because any kind of description will always be unfair\, incomplete\, and inaccurate…  With that in mind\, the experience was extremely rich in connections with incredible people who were available to open up\, exchange and think together without the obligation to agree or have to appear intelligent\, smart or sophisticated to the Other.  Being present and simply letting your Presence happen in the way the Soul chose was what touched me the most.  \n\n\n\nCiara Some thoughts\, but no words can really convey what it meant to me. There was something about the implicit nature to the information about the Gathering\, an invitation\, a Gentle one at that. It created a hope in me that this might be a gathering that would allow the time and space needed for truth (in all its complex beauty) to emerge. It was that and more. I am both changed and restored by the deep relationships that formed over the week. Relationships with each other\, with place\, with reality and with a way of being I thought had got lost in the noise of modern life. Eternally grateful\, Ciara  \n\n\n\nDaniela When I go to events\, I often feel overstimulated and\, in the end\, flooded with information—often welcome or sought out deliberately—but when I go home\, I carry with me too much data to handle. Such a relief to find a place\, where something new can emerge merely by people sharing time together and being in dialogue. In the Gentle Gathering I have found a co-creative place of exploration where genuinely new ideas can come into the world just because they want to and there are people who are present with them. \n\n\n\nJenaI don’t think I’ve ever seen a group coalesce so quickly into respectful dialogue; I’ve never seen a dialogue group begin with so few rules and definitions on what dialogue is. That may not exactly be a paradox but feels a bit like a Zen koan to me at the moment. \n\n\n\nAngelicaI felt connected and present. I could be who I am\, not trying to fit in\, and yet felt that I was very welcome and appreciated. That gave me an inner space to go deeper into myself and understand more about me\, without being taught or lectured to. The experience of love among participants was spectacular and that gave me confidence about a worldview I carry with me\, which is: we are all loving humans who can express that love\, be that love\, be conscious and connect with consciousness\, given the circumstances for that. \n\n\n\nAlistairMy first response is that of gratitude. Firstly\, to the six of you who have carried the flame and brought it to this point so others could share your dream. Thank you for drawing us in. It felt like sacred ground. And gratitude to all of you who were there. I gained so much from so many. In the dialogues\, over meals\, late at night after one more bottle of wine. Long conversations\, snatches of insight\, pithy one liners and stories\, overheard conversations\, moments of gracious input into my life\, observing your ways of being\, I absorbed so much. Thank you! \n\n\n\n\nInformation\n\n\n\nAdditional information on this program (PDF) \n\n\n\nTerms and conditions (PDF) \n\n\n\nAdditional Information about the Pari Center (PDF)
URL:https://paricenter.com/event/gentle-action-2025/
LOCATION:Pari\, Italy
ATTACH;FMTTYPE=image/jpeg:https://paricenter.com/wp-content/uploads/2024/12/Gentle-Action-2025-poster_low.jpg
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BEGIN:VEVENT
DTSTART;TZID=Europe/Rome:20250625T180000
DTEND;TZID=Europe/Rome:20250625T193000
DTSTAMP:20260502T055059
CREATED:20250411T111114Z
LAST-MODIFIED:20250411T111611Z
UID:10000415-1750874400-1750879800@paricenter.com
SUMMARY:The Future World – A conversation with Sergi Torres
DESCRIPTION:Event registration\n\n\n\nClick on the Going button below to register for this event; enter your full name and email address and then press Submit RSVP. \n\n\n\n\n\n\n\n\n\n\n\nDonate to the Pari Center\n\n\n\nWe could not exist without the generosity of our supporters\, sponsors and friends. Donate even a small amount\, to help support us financially and enable us to continue our work. \n\n\n\nBy clicking on the Donate button\, you will be taken to the payment screen. \n\n\n\n\n\n\n\n\n\n\nA Conversation between Sergi Torres and Àlex Gómez-Marín \n\n\n\nWednesday June 259:00am PDT  | 12:00pm EDT  | 5:00pm BST  |  6:00pm CEST  \n\n\n\nThis event is LIVE and FREE. All registered participants will receive the RECORDING. \n\n\n\n\n\n\n\n\n\n\n\n\nBorn in Barcelona in 1975\, Sergi Torres is a contemporary mystic. His focus is self-knowledge\, starting from the Mystery from which our conscious human experience arises. His approach takes the form of a constant invitation to self-inquiry: “Know yourself.” He is the author of several books (A Bridge to Reality\, Jump into the Void\, Will You Join Me?\, The IntroHeroes\, The Biology of the Present (with David del Rosario)\, Aurum\, and Humanitas (with Xavier Ginesta)\, all centered around this call to self-inquiry.
URL:https://paricenter.com/event/the-future-world-a-conversation-with-sergi-torres/
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