Events

To practice Zen means to observe the fact and process of knowing. Consciousness is the most visible face of our mutualized knowing, a knowing through others and within the proximal spectrum of phenomenality. To closely and dispassionately observe the activity and functioning of consciousness, it is necessary, additionally, to actualize a transformational ‘awareness-observing-consciousness.’ This is a shift in kind: a shift from a self- referencing, comparative consciousness to a non-self- referencing, non-comparative awareness.

The Covid pandemic has required us to keep a broader social distance from one another; for psychotherapists this should be less of a problem. With reliable broadband making therapy sessions (and presentations like this one) possible online, why do so many people still find the virtual session falls so far short of the ‘real’ meeting in person? Maybe our assumption that there is a ‘real’ version and there is an inferior ‘virtual’ version is wrong to begin with. Christopher Hauke will lay out three approaches to this question.

Contextuality is one particularly puzzling non-classical feature of the quantum world—but what conclusions should we draw from it? In this talk, Dr Adlam will explain what contextuality is and why the presence of contextuality in our theories needs explaining. She will describe how contextuality is manifested in the de Broglie-Bohm interpretation of quantum mechanics and compare and contrast the de Broglie-Bohm account of contextuality to various alternatives. Finally, she will discuss some interesting new mathematical approaches to contextuality and consider what these results add to our understanding.

At the very least, our brains help to shape our consciousness. Can an examination of the way in which they do so help us to reconcile different visons of ourselves and of our world?  There is nothing reductionist about asking such a question: rather, McGilchrist shall suggest, it helps us to transcend the limitations of reductionism itself.  Importantly it may, for the first time, give philosophy a basis for judging certain views on the world as worthier of acceptance than others.

Indigenous peoples alive today are rooted in a consciousness of Earth that once provided the guiding mode of consciousness for humans but which at this point in time most of the rest of humanity has lost. The mainstream mode of consciousness is the “anthropocentric” or human-centered mode—a consciousness of objects, causality, competition and hierarchy that focuses on the individual self and on the conflict for survival of the individual. By contrast, the holomorphic or Earth-Mind consciousness is a holistic awareness; it’s an awareness of living in dynamic balance with other beings as “relatives,” including mountains, trees, rivers, wind. It’s an awareness of the deeply metaphoric nature of our relationship to reality and of our obligation to engage in “reciprocity” with all beings, animate or inanimate.

In this two-hour webinar, divided into two forty-minute presentation sessions followed by twenty minutes for questions and debate, Coleman will lead a discussion about the perception and interpretation of signs and symbols at it relates to music notation. The discourse will encircle Coleman’s Music: It IS Rocket Science and the many disciplines that inform the study and contemplation and performance of music. We will explore the history of music notation and contemplate the notion of music as language. Coleman will demonstrate at the piano the diverse performance outcomes that arise from the often confusing, different published editions of a single work. Webinar attendees will be encouraged to actively engage in discussion, and they will be provided with links to materials that can be perused in advance of the scheduled session.

Developments in both cosmology and particle physics suggest that our universe may just be one member of an ensemble of universes, termed the multiverse. However, there are many different versions of the multiverse proposal, so it is important to distinguish between these in assessing the plausibility of the notion. In some versions the values of the physical constants may vary across the ensemble, so this could provide a scientific basis for the suggestion that some of the constants are fine-tuned for the existence of observers. The evidence for this comes from numerous unexplained ‘coincidences’ between the constants, a notion which used to regarded as purely philosophical or even theological.

The science of perception tells us that our problems are subjective and socially constructed. So what is a “real” problem, and what solutions become available to us?  In this engaging session, Drs. Susanna Wu-Pong Calvert, MAPP, PhD and Gary Goldberg, MD discuss the nature of perception and “reality” in our VUCA world (volatile, uncertain, complex, and ambiguous). They will also discuss how to move from feelings of overwhelm and despair to inspiration and agency by accessing our deep, inner wisdom. Joseph Campbell’s Hero’s Journey will be presented as a timeless, increasingly relevant, and useful frame for our individual and collective pursuit of meaning and authentic, impactful action, especially in light of our modern challenges.

The scientific study of consciousness used to be taboo just a few decades ago, but it is now in its heyday. Consciousness research captures the imagination of laypeople, attracts research funding, and sells books. Amongst neuroscientists, the dominant position is this: whatever consciousness is, it must somehow emerge somewhere in the brain. Where else could it be? The challenge then is to find out how subjective experience springs from neural activity. But does it? By what kind of modern alchemy is the water of the matter supposed to be transformed into the wine of experience? We are never told. Instead, materialism excels at selling old metaphysical commitments as new scientific data. In addition, materialism is promissory by necessity: the grand resolution is at hand but always lies ahead – the best is yet to come.