Heisenberg in 1958 proposed that quantum states are ‘potentia standing ghost-like between a dream and reality.’  The proposal of ontologically real potentia not obeying Aristotle’s Laws of the Excluded Middle and Non-Contradiction provides an interpretation of superpositions and answers the six mysteries of Quantum Mechanics. This suggest that potentia are real and that quantum measurement converts Possibles to Actuals. Radin’s work with colleagues is evidence at 6.49 sigma that mind can play a role in collapse of the wave function—the conversion of Possibles to Actuals. Qualia are never in superposition. These facts suggest that conscious qualia arise upon mind’s conversion of Possibles to Actuals. 

Martin Buber wrote, ‘There is something that can only be found in one place. It is a great treasure, which may be called the fulfilment of existence. The place where this treasure can be found is the place on which one stands.’  HIs first attempt to lay out a pathway to this fulfilment was in his seminal book, I and Thou, written in six weeks under an intense sense of inspiration, and which he would spend the next forty years developing into the practice of living dialogue, revealing that ‘all real living is meeting.’ But what does it mean to be truly present in the world, engaged in relationships of wholeness and meaning? How does this relate to the equal imperative to know about the world and to use it to achieve our specific purposes? And what might either have to do with God or ultimate reality? 

“The Edge of Belief” is a documentary film about the interplay of faith, imagination and science. The film looks at the modern UFO phenomenon through the lens of the Catholic theological, scientific and literary tradition. This impactful documentary gives viewers a holistic framework for thinking about the mysteries of the universe and dealing with the claims that we are not alone in it. “The Edge of Belief” features interviews with CS Lewis scholar and Oxford professor Michael Ward, religious studies researcher and author of American Cosmic, Diana Pasulka, icon artist and host of “The Symbolic World,” Jonathan Pageau, Notre Dame theologian Christopher Baglow, and Chair of Astronomy at Cornell, Jonathan Lunine, among others.

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Unbreaking the World invites us to pause and think about the cluster of crises we are globally facing. John argues that these problems aren’t just about the media, politics, or even the economy… the roots of this malaise are problems that are deeply historical, cultural, and cognitive. It’s what he calls the Meaning Crisis. Yet the word ‘crisis,’ etymologically means ‘decision.’

A week-long celebration dedicated to examining the legacy of the two Davids with a gathering of former colleagues and friends who will not only illuminate the wide-ranging work and interests of the two physicists but will also share their personal stories and anecdotes. 

The current revolts and revolutions unfolding in consciousness studies may be akin to those of modern physics a century ago, except that we can now experience the mystery. However, we often remain confined to our preferred theory and confused about the data. It is time for a reckoning. We will seek to integrate diverse approaches to consciousness and elevate the field towards a proper science of experience for the 21st century.

A weeklong interaction through dialogue at the Pari Center based on F. David Peat’s concept of Gentle Action.
Embracing the present and choosing to act more gently, allows insights and interconnections to emerge and bubble up in a natural manner. Such moments are often accompanied by experiences of openness, trust, joy, and a childlike sense of wonder. In the beautiful and peaceful setting of a medieval village, participants in our Gentle Action gathering will have ample opportunities to connect with nature, their fellow dialoguers, and—perhaps most importantly—themselves. Experience the power of dialogue, creative suspension, and active listening in an open and supportive atmosphere

Science has largely displaced religious accounts of our existence. But it can make both life and death seem virtually meaningless. Religion does not, suggesting there is a necessary opposition between them. We will move beyond that to look at how spiritual traditions, the sciences and the arts provide complementary ways of celebrating life and accepting death as parts of living authentically.