Events

In 1978, as David Bohm was bringing forth his vision of the implicate order, he pointed out that, rather than being a new model, “I regard the implicate order as a new form of imagination.” There are many potential lines of inquiry bound up in this statement. Among those that we will take up are: What did Bohm mean by “a new form of imagination”? How might this differ from a model? We tend to think that descriptions and models are either literal or metaphorical – but are there aspects of imagination that are neither of these? Could a renewed and revitalized imagination itself the key to this inquiry?

What does imagination do for our perception of the world? Why should reality be broken off from our imagining of it? It was not always thus, and in his latest book, Imagining for Real, Tim Ingold sets out to heal the break between reality and imagination that is at the heart of modern thought and science.

We will discuss psychedelics at the intersection of science and philosophy, and also address the historical route that led to their prohibition (together with the decline of religious traditions in the West, the rise of the New Age disconnected from analytical thought, and the dominance of British idealism and current physicalism). Sacred plants are not mere recreational drugs, but mind-expanders towards other “modes of sentience”; a candidate remedy for the malaises of our civilization. The so-called ‘altered’ states of consciousness provide a fertile ground of inquiry whereby not only the mind can be recast as a different “object” of study but also afford a transformation of the very mind of the subject that studies it. 

It is impossible to overstate the effects of Covid-19 on the manner in which human beings interact. High on the list of these effects is a massive shift to online interaction for work, social engagement, and personal interaction. Dialogue in its many forms – Bohmian or otherwise – has also been significantly impacted by this online shift. In this session we will draw on the experience of seven people who have deep roots in various aspects of dialogue, both before and during the Covid pandemic. At the forefront of our inquiry will be the many variances that occur between in-the-flesh interaction on one hand, and interaction through the medium of streaming video on the other. What experiences are gained through the digital milieu? What experiences are lost? Is the future of dialogue – and conversation more generally – being re-shaped in accord with technology? As Covid-19 becomes endemic, will groups still gather face-to-face? What are the implications of these many changes?

The concept of “ecological niche” has gained much traction since the early 20th century, with many hundreds of plant and animal species now thoroughly assessed, analyzed, and categorized under this rubric. But what is the ecological niche of homo sapiens – of us, human beings? We know that, like any other species, humans exist in a very narrow band of specific conditions within which we can live and flourish. With the onset of the Anthropocene – the “new human” era – those specific conditions have increasingly come under assault, threatening the well-being not only of homo sapiens, but of all life, of the entire planet.