Events

The Jungian analyst, James Hillman, wrote, ‘There is only one core issue for all psychology. Where is the “me”? Where does the “me” begin? Where does the “me” stop? Where does the “other” begin?’ In other words, ‘What is I?’ When we dream at night, is ‘I’ dreaming or being dreamed? Is it also ‘I’ who appears in someone else’s dream? In the Japanese language, there are different words to express ‘I’ according to relationship and occasion. So, what is ‘I’?

It is much easier to talk about advances in the field of science in the past than to guess about its future. The case of Lord Kelvin’s 1900 statement concerning the two little clouds that still obscured the sky of physics, and that would eventually be resolved into revolutionary theories—special relativity and quantum mechanics—is a well-known example of this. While risky, guesses about the future of science are appealing. Indeed, dramatic change is a recurrent theme in science studies as illustrated by Thomas Kuhn’s ideas on shifting paradigms in scientific revolutions as well as by several other authors who elaborated different views on the subject. Informed guesses about the future of science breakthroughs will be the subject of our conversation.

The practice of the I Ching oracle is a form of introspection bridging different dimensions, unconscious and conscious, imaginal and rational, heart and mind. The wild images from a shamanic tradition three thousand years old are framed in the rigorous system of yin and yang. And the intuitive practice of ‘rolling the words in one’s heart’ is grounded in the exact discipline of handling the forty-nine yarrow stalks or the three coins and reading one’s answer in the book.

‘Mindset’ is the sum of all the ideas, preconceptions, prejudices, predilections and aversions in ‘the basement of our minds’ that we take for granted and rarely pull out for inspection—but inspection is at least salutary and indeed is necessary. The Great Re-Think discusses mindset under four headings: science, morality, metaphysics, and the arts. Very briefly:

In this session, we will use three films as our springboard to exploring Jung’s notion of the persona:  Wall Street (1987), The Mask (1994) and The Farewell (2019).  While each film highlights the potentially pathological relationship one can have with one’s personas, they also convey the important role played by this archetypal imperative in personality development. As with all archetypes, the persona is bipolar in nature and entering into a more integral relationship with its various qualities and characteristics is central to the project of individuation.

We find ourselves in a world in crisis. While theories abound, to some humanity is at the edge of the apocalypse. We are at a time of reckoning, a time of turning. We are both actors and spectators in the time foretold by ancient prophecy.

There has been no greater symbol of this in recent history than the global health emergency due to Covid-19. As a consequence of the virus, borders have been closed, millions of sources of livelihood have been lost, systems have been stifled, economies have suffered, and all the ills of the world have been accentuated. At the peak of the pandemic, the world was stopped in its tracks and activity—as we knew it—and was locked down. Some point out that this may just be the first such pandemic, and that it is merely a harbinger of the crises to come with climate change.

When we realise just how much hangs on our attitudes towards the various forms of crisis we are exposed to, we may come to see what our work really is. Hope has a curious story to tell. It reminds us of the wealth we carry within us, but also of how easily we are persuaded to give it all up. This talk attempts to string together disparate stories relating to, but not necessarily about, hope, and aims specifically to raise more questions than it answers. Accompanying the talk there will be breakout and plenary sessions in which participants will be able to articulate their thoughts and responses.