Events

Jean-François Vézina will be looking at the full spectrum of archetypical dynamics in the Star Wars series. The core of the last episode of the series contains a great expression of the archetype of the Hieros Gamos that Jung and Pauil talked about in their correspondences. Facing the dark side of fear, symbolised by the Star Wars’ character Palpatine and experienced in our times with Covid-19, we need to be courageous and imaginatives in the reconciliation of our opposites, and Star Wars offers a great path to this collective and personal individuation. Jean-François will divide his presentation into four 20-minute parts leaving plenty of time for community Q&A and discussion.

The practice of the I Ching oracle is a form of introspection bridging different dimensions, unconscious and conscious, imaginal and rational, heart and mind. The wild images from a shamanic tradition three thousand years old are framed in the rigorous system of yin and yang. And the intuitive practice of ‘rolling the words in one’s heart’ is grounded in the exact discipline of handling the forty-nine yarrow stalks or the three coins and reading one’s answer in the book.

Though the world is now in a dreadful state and popes and scientists warn of impending collapse, humanity and our fellow creatures could still be looking forward to a long and glorious future: at least a million years of peace and personal fulfilment with abundant and diverse wildlife. But to achieve this we need to re-think everything we do and take for granted from first principles—those of morality and ecology, both rooted in the all-but forgotten discipline of metaphysics which embraces both science and religion. The re-think and re-structuring amount to nothing less than a Renaissance—more far-reaching than the Renaissance that ended the European Middle Ages.

Governments rarely spell out properly what they are actually trying to achieve. They rely on slogans—as in ‘Make America Great Again’ or ‘Take Back Control.’

We need to achieve the necessary turn-around not merely by Reform, or by out-and-out Revolution—but by Renaissance—re-birth: creating the world we want to see in situ, and leaving what we don’t need to wither on the vine.

All technologies are pertinent: both ‘high’—emerging from science; and ‘low,’ aka artisanal or traditional—based on craft. Above all, as E.F. Schumacher said, all technologies must be appropriate—one reason why we need to spell out what we are really trying to achieve!

Beyond doubt, though—if we truly aim to crate convivial societies while respecting our fellow creatures—the most important technologies and crafts are those of food: agriculture and cooking.

Enlightened agriculture (with corresponding cuisine)—and the grand cause of conviviality, personal fulfilment, and a flourishing biosphere—cannot come about without an appropriate, supportive infrastructure—compounded of the government, the economy, and the law. The economy is ‘the matrix of our lives.’ It is in practice the medium through which we translate our aspirations into material reality. So it is vital to have the right aspirations—and to devise an economy that really does help us to meet our needs and fulfil our dreams (insofar as our dreams are compatible with the bedrock principles of morality and ecological reality).